Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Hebrews 10:34 There is an old Puritan dictum that goes, “Sit lightly on the world.” George MacDonald places it…
As Genesis unfolds, God chooses a line of promise out of the nations. One by one its offshoots are peeled away as the story zooms in on God’s chosen people, Israel. First, the line of Cain is peeled away as Cain is sent out from the presence of YHWH. Though…
The following article was an address given to Anselm Presbytery (CREC) in the Fall 2024. Grace to you and peace from God our Father and the Lord Jesus Christ. Pray with me. Father of Heavenly Lights and fount of all Wisdom, guide us we pray, by your Word and Spirit,…
At my age, I’ve given up on the fantasy of “keeping up.” Much of my reading is now narrowly focused, research-reading in service of writing projects. If you want bibliography on the ontology of artifacts in Aristotle and Thomas Aquinas (which you don’t), or the purity laws of Leviticus, or…
I have been reading, thinking, and writing about the Internet and its effects upon our identities, communities, polities, and discourses for nearly a copy of decades. In that time, I have encountered no book as perceptive on the subject as Antón Barba-Kay’s A Web of Our Own Making: The Nature…
Identifying the men Paul refers to as “enemies of the cross” in Philippians 3:18 turns out to be relatively difficult. Peter O’Brian speaks of “all kinds of suggestions regarding their identity,” and offers a list of interpretations: “moral libertinists, behavioural materialists, orthodox Jews, lapsed or apostate Christians—because of persecution, Jewish…
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Transgression in Paul’s terminology refers to violation of specific commandments. Mostly. But Galatians 2:17 has a radical redefinition of transgression. J. Louis Martyn says, when Paul says that re-erecting the wall of separation between Jew and Gentile makes him a transgressor, he implies that “the Law can play a role…
There does appear to be a positive connection between justification and nature in Galatians 2. It’s elusive, but it seems to be there. In verse 17, Paul argues that those who seek justification in Christ cannot be found sinners without implying that Christ Himself is a minister of sin. Me…
What is the logic of Paul’s argument in Galatians 2:15-16? This breaks down into several questions: Where does “justification” come from? How does Paul move from Jews-by-nature as opposed to Gentile-sinners to justification by the faith of Christ rather than the works of the law? And, of course, verse 16…
We instinctively distinguish nature and nurture, genes and training, and the Greeks did too with their distinction of physis and nomos . Paul’s use, though, doesn’t fit easily into this binary. Paul at times uses physis in a sense close to our own, describing what is given to a thing…
INTRODUCTION Jesus enters the temple twice. The first time, He symbolically destroys the temple, pronounces it a robbers’ den, and sets up a ministry of healing ( 21:12 -14). When He comes back the following day, the priests and elders go on the attack ( 21:23 ). Jesus gave them…
Jesus’ triumphal entry fulfills the typology of 2 Samuel 6 and 1 Kings 8, the ark’s entry into Jerusalem. Jesus is in the center of a procession, as the ark was in Israel’s wanderings, preceded and followed by cheering crowds (Matthew 21:9). Jesus sits, strangely, on the back of two…
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