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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

1994? — Not! (Part 2)

Camping’s Attempted Substantiation Camping attempts to justify his hypothesis with several lines of argument, all of which are erroneous. 1. Gaps in Genealogies He first mentions the fact that in some of the "begatitudes" of the Bible, generations are left out for some reason or other. Matthew 1:8 and 11,…

by James B. JordanOctober 5, 1993
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Biblical Horizons

Anglicanism

I am often asked why I am not an Episcopalian, since I like liturgy so much. My answer is that if I had a call to serve in Episcopal circles, I would certainly entertain it. When I have looked into such groups as the Reformed Episcopal Church, however, I have…

by James B. JordanOctober 5, 1993
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Biblical Horizons

Observations on the Covenant of Works | Part 2

For Part 1, click HERE . Now, what does this mean? Are we to believe that Adam was supposed to earn "merits" before God apart from faith ? Surely nobody wants to maintain this. The traditional explainers of the covenant of works always try to nuance their theology so as…

by James B. JordanSeptember 4, 1993
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Biblical Chronology

1994? — Not! (Part 1)

This issue of Biblical Chronology begins a second series of studies. The first series, Vols. I:1–V:4, concerned the chronology of the Bible itself. We saw, first, that the Bible is indeed concerned with chronology, contains much chronological information, and that the chronology in the Bible is complete from creation to…

by James B. JordanSeptember 4, 1993
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Biblical Horizons

Thoughts on the “Covenant of Works”

David A. Weir, The Origins of the Federal Theology in Sixteenth-Century Reformation Thought (New York: Oxford University Press, 1990). A thorough reevaluation of the federal theology is desperately needed today. John Murray, in his introduction to The Covenant of Grace (1953) appropriately reminds us that it is of the essence…

by Jeff MeyersAugust 5, 1993
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Biblical Horizons

Observations on the Covenant of Works Doctrine

An "essay" is a foray into a topic. It is not the last word. I hope that this essay or foray is a helpful word. This essay is designed as brief and suggestive. The doctrine of the covenant of works finds expression in the Westminster Standards, where it is also…

by James B. JordanAugust 4, 1993

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Transgression and law

Transgression in Paul’s terminology refers to violation of specific commandments. Mostly. But Galatians 2:17 has a radical redefinition of transgression. J. Louis Martyn says, when Paul says that re-erecting the wall of separation between Jew and Gentile makes him a transgressor, he implies that “the Law can play a role…

February 3, 2009

Justification and nature, again

There does appear to be a positive connection between justification and nature in Galatians 2. It’s elusive, but it seems to be there. In verse 17, Paul argues that those who seek justification in Christ cannot be found sinners without implying that Christ Himself is a minister of sin. Me…

February 3, 2009

Nature, Justification, Law

What is the logic of Paul’s argument in Galatians 2:15-16? This breaks down into several questions: Where does “justification” come from? How does Paul move from Jews-by-nature as opposed to Gentile-sinners to justification by the faith of Christ rather than the works of the law? And, of course, verse 16…

February 3, 2009

Nature in Paul

We instinctively distinguish nature and nurture, genes and training, and the Greeks did too with their distinction of physis and nomos . Paul’s use, though, doesn’t fit easily into this binary. Paul at times uses physis in a sense close to our own, describing what is given to a thing…

February 3, 2009

Sermon notes

INTRODUCTION Jesus enters the temple twice. The first time, He symbolically destroys the temple, pronounces it a robbers’ den, and sets up a ministry of healing ( 21:12 -14). When He comes back the following day, the priests and elders go on the attack ( 21:23 ). Jesus gave them…

February 2, 2009

The ark’s return

Jesus’ triumphal entry fulfills the typology of 2 Samuel 6 and 1 Kings 8, the ark’s entry into Jerusalem. Jesus is in the center of a procession, as the ark was in Israel’s wanderings, preceded and followed by cheering crowds (Matthew 21:9). Jesus sits, strangely, on the back of two…

February 1, 2009

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