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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Levels of Language

A couple years ago, I read Paul Graham’s ruminations on higher- and lower-level languages in Hackers and Painters . Although he’s talking about computer languages, his insights have bearing on biblical language and hermeneutics. So bear with me while I lay out some of the basic points, and then we’ll…

by Tim NicholsAugust 7, 2018
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Ecclesiology

The Church at the Center

Toward the end of the Revelation, John sees a vision of a new heaven and a new earth. The old created order in Adam has passed away, and the new order under the lordship of Jesus has been established. Within this new creation John also sees “the holy city, the…

by Bill SmithAugust 3, 2018
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Epistemology

Seeking Integration in a Fragmented World: D.C. Schindler: Integrative Metaphysics

I have been talking with you about integration—an elusive, allusive, word, pregnant with something we long for. I have suggested that what might be rightly a natural longing has been exacerbated by our own modern Western milieu’s dominating devotion to bits and bytes, a prevailing sense of fragmentation. Fragmentation is…

by Esther Lightcap MeekJuly 31, 2018
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Art

The Stone Upon the Well

Sunday morning found me kneeling at the foot of my bed, trembling, pebbles of sweat leaping off the edge of my brow and nose, and hitting the floor in front of me, but not from piety was I procumbent; though as a minister for over a decade, I had made…

by Remy WilkinsJuly 26, 2018
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Immigration

Counseling, Immigration, and the Politics of the Gospel

In April of this year, President Trump issued a zero-tolerance border policy that separated families, specifically children from their parents who had crossed the USA/Mexico border be it illegally or as asylum seekers . In mid-June, Trump dropped this policy of splitting up families, however there are still children who…

by Michael SpalioneJuly 24, 2018
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Biblical Studies

Joseph, the Righteous Husband

During the Middle Ages, Joseph, the husband of Mary, was the butt of many jokes. Medieval theater and art often depicted him as something of a buffoon, decidedly marginal to the gospel story. In part, this was the unfortunate obverse of the exaltation of Mary; any man would suffer by…

by Peter LeithartJuly 19, 2018

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Transgression and law

Transgression in Paul’s terminology refers to violation of specific commandments. Mostly. But Galatians 2:17 has a radical redefinition of transgression. J. Louis Martyn says, when Paul says that re-erecting the wall of separation between Jew and Gentile makes him a transgressor, he implies that “the Law can play a role…

February 3, 2009

Justification and nature, again

There does appear to be a positive connection between justification and nature in Galatians 2. It’s elusive, but it seems to be there. In verse 17, Paul argues that those who seek justification in Christ cannot be found sinners without implying that Christ Himself is a minister of sin. Me…

February 3, 2009

Nature, Justification, Law

What is the logic of Paul’s argument in Galatians 2:15-16? This breaks down into several questions: Where does “justification” come from? How does Paul move from Jews-by-nature as opposed to Gentile-sinners to justification by the faith of Christ rather than the works of the law? And, of course, verse 16…

February 3, 2009

Nature in Paul

We instinctively distinguish nature and nurture, genes and training, and the Greeks did too with their distinction of physis and nomos . Paul’s use, though, doesn’t fit easily into this binary. Paul at times uses physis in a sense close to our own, describing what is given to a thing…

February 3, 2009

Sermon notes

INTRODUCTION Jesus enters the temple twice. The first time, He symbolically destroys the temple, pronounces it a robbers’ den, and sets up a ministry of healing ( 21:12 -14). When He comes back the following day, the priests and elders go on the attack ( 21:23 ). Jesus gave them…

February 2, 2009

The ark’s return

Jesus’ triumphal entry fulfills the typology of 2 Samuel 6 and 1 Kings 8, the ark’s entry into Jerusalem. Jesus is in the center of a procession, as the ark was in Israel’s wanderings, preceded and followed by cheering crowds (Matthew 21:9). Jesus sits, strangely, on the back of two…

February 1, 2009

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