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Matthew

What Tune is Playing? (Matthew 11:1-19)

Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…

by Peter LeithartJanuary 14, 2014
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Theopolis News

Constantine, Christendom, Christian Renewal

Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…

by Peter LeithartJanuary 13, 2014
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Matthew

Treasures in Matthew's Genealogy, 2

In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…

by Kelly KerrJanuary 9, 2014
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Theology

The Trinity and the Nations, 3

The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…

by Brian MarrJanuary 7, 2014
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Theopolis News

Nevin Lectures

Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…

by TheopolisJanuary 2, 2014
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Revelation

Him Whom They Pierced

Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…

by Peter LeithartJanuary 1, 2014

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David’s return

When Absalom took over Israel, David fled east, over the Kidron and up the Mount of Olives, weeping as he went (2 Samuel 15:30). He had two donkeys with him (2 Samuel 16:1-4). David returns to Israel, and to Jerusalem (2 Samuel 20:3), but it was hardly a triumphal return.…

February 1, 2009

Fulfilling Scripture, again

Matthew doesn’t know where to put his “fulfillment formulae.” In chapter 2, he quotes Hosea when Jesus is leaving Israel; in chapter 21, he quotes Zechariah 9 before Jesus has climbed aboard the double-donkey mount. Jesus gives instructions to His disciples (vv. 2-3, then there’s a quotation from Zechariah (vv.…

February 1, 2009

Fulfilling Scripture

The verb “fulfill” is used some 18 times in Matthew’s gospel, and 14 of those uses describe Jesus’ fulfllment of something spoken by the prophets or by “Scripture.” A double of the number of creation, Jesus brings a new creation; God spoke over seven days to create, and His spoken…

January 31, 2009

Jane in limbo

To the right of this page is an icon of a book cover for a biography of Jane Austen. I wrote that book. Really, I did. But you can’t have it, not yet. The publisher, Cumberland House, has been forced to sell out, and the buyer didn’t buy my book.…

January 30, 2009
Politics

Panic and politics

The Commerce Department tells us this morning that the GDP grew during 2008, though at the slowest pace since 2001. It shrank faster during the fourth quarter than at any time since 1982. Funny, nobody in Congress is raising the spectre of 1982 to describe our economic woes. It’s always…

January 30, 2009

Murder and oppression

Do we murder the poor when we abuse them? James thinks so. At the beginning of chapter 5, he sharply rebukes the rich, reminding them that they have not paid the laborers who mowed their fields (v. 3). Like Abel’s blood, the laborers “cry out against you, and the outcry…

January 30, 2009

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