Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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James says that the law is a mirror. We think he means that we read the law, it shows us flaws and blemishes, and we are convicted of sin. That’s not the way the image works in James. The man who looks in a mirror and turns away is not…
Julian “the Apostate” saw how the Christian church grew “due to philanthropy to strangers, burial of the dead and seeming purity of life.” Pagans needed to catch up, and this meant charity: “In every city,” he ordered, “numerous hostels should be established that strangers, whether or not of our faith,…
No American writer of the last fifty years even approximated the luxuriance of John Updike. In its lengthy obit, the NYT cites this from an early short story: “Snow fell against the high school all day, wet big-flake snow that did not accumulate well. Sharpening two pencils, William looked down…
“One cannot serve God and the Emperor,” Tertullian wrote. Early Christians were anti-imperial then? Not necessarily. When Celsus charged that Christians would leave the Emperor alone against the barbarians, Origen protested: “We help the emperor in his extremities by our prayers and intercessions more effectively than do the soldiers. Just…
Early Christians did not call for abolition, and even after the empire became Christian much of the traditional Roman social structure remained in place. Yet, Hermann Dorries writest that Christianity provided Constantine and the Christian emperors who followed with “the possibility of gradual amelioration.” Considering the central economic importance of…
In his first interview as President, Obama told Al-Arabiya that America needs to learn to listen because “all too often the United States starts by dictating.” Does anyone honestly believe that American diplomats go into the Middle East and starts by ordering everybody around? Of course, US diplomats have a…
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