Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Obama’s election shuffles up the politics of race not only in the obvious ways but in subtle ways. He got to the Presidency without moving through the post-civil rights black establishment - witness the tense relationship he had with Jesse Jackson. He got to the Presidency without playing the victimhood-and-entitlement…
Madden examines the Jewish War (66-70 AD) in some detail, using it as an illustration of the difficulty of controlling religiously motivated terrorism, and he interestingly points out that Diaspora Jews not only celebrated the exploits of Palestinian guerillas but also initiated conflicts in their own cities: “As news of…
Thomas Madden ( Empire of Trust ) notes “In 1939 Belgium had an army larger than that of the United States.” Today, there are 40,000 Belgians in uniform. Like many countries of Europe, it has a military that is “good for parades.” Britain has reduced its navy from 900 vessels…
Sage advice for Obama from a 2007 report from the Brookings Institution: “the only things standing between Iraq and a descent into a Lebanon- or Bosnia-style maelstrom is 140,000 American troops.” And if the future of Iraq is not sufficient motivation, there’s the legacy: If America withdraws, “we should expect…
William Weinrich, formerly patristics professor at Concordia Theological Seminary in Fort Wayne, Indiana, and currently serving as Rector of the Luther Academy, the seminary for the Evangelical Lutheran Church of Latvia in Riga, Latvia, offers some important correctives to my claims about the absence of debate about Christianizing the empire…
From Neill and Wright again, summarizing the assumptions behind William Hietmuller’s early twentieth-century work on Paul’s views on sacraments. Hietmuller placed Paul within the history of religions, and arrived at conclusions that have guided many Pauline scholars ever since. As summarized by Neill and Wright, there are four principles at…
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