Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In an earlier paper 1 I argued that the story of Jonah belongs in the book of KINGS. Jonah and the unnamed Judean prophet in 1K13 are paired by the author through literary links. The Judean prophet travels longitudinally to confront national paganism and is killed but not swallowed by…
The Scriptures have much to say about “the day.” “This is the day that the Lord has made,” sings the Psalmist (Psalm 118:24). But what exactly is the day ? Or, more broadly, what even is a day? Days make up human life like water, light, and air. There’s no…
According to the Westminster Confession of Faith 21:5, “God is to be worshipped everywhere, in spirit and truth, …” A similar phrase is found in the OPC’s Directory for Public Worship (II.6). In my experience in the OPC and other Reformed churches, the phrase is often interpreted to mean that…
Introduction In Genesis 3:16, after the fall, God said that Eve would “desire” her husband and that her husband would “rule” over her. It is popular for Christians to interpret Eve's desire as sinful, that she would try to usurp her husband's authority. Likewise, some interpret Adam's rule as sinful,…
White Western/Christian society has long discriminated against lesbians and homosexuals — ever since the days of Moses — who was neither white nor Christian, but that is beside the point — who claimed that God gave him revelation about what a man or woman is and how they should relate…
They Found a Book in a Wall, You Won’t Believe What Happens Next The secret behind the history of quiet times will make your quiet times more effective than ever. One of the enduring mysteries of American Evangelicalism is the question of the source of Quiet Times: A Handbook ,…
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Schweitzer didn’t think so, but he did think that Paul prepared the ground for Hellenization. According to the summary found in Stephen Neill and N. T. Wright’s history of New Testament interpretation, Schweitzer identified the primary historical problem of Paul studies, namely to explain the transition from Jesus to Paul…
Irenaeus interpreted Jesus’ parable of the laborers in the vineyard as a parable about Jews and Gentiles (Matthew 20:1-16). The first-hour men are Jews, and the eleventh-hour men, who slip into the vineyard at the last minute, are Gentiles converted by the apostles. Over the surly objections of the Jews,…
Luke 3-4 follows, like Matthew 3-4, the history of Israel. Jesus is the true Israel, recapitulating Israel’s failed story. But the sequence is somewhat different in the two passages. In Matthew, Jesus receives baptism from John, enters the wilderness to be tempted, begins His ministry in Galilee, before ascending to…
INTRODUCTION Jesus continues on the way toward Jerusalem , predicting His own future and teaching the Twelve about discipleship. They don’t understand, but fortunately Jesus is the compassionate Son of David, who opens blind eyes ( 20:29 -34). THE TEXT “Now Jesus, going up to Jerusalem, took the twelve disciples…
Psalm 89 explicitly tells us that Yahweh entered into a covenant with David (v. 28), which makes David the firstborn over the kings of the earth (v. 27) and promises a perpetual seed and sonship (vv. 26, 29). The Psalm as a whole, however, is about an apparently broken covenant.…
In the first volume of his history of ethics, Terence Irwin gievs a chapter to Plato, four to Aristotle, but nine to Aquinas. Reviewing the book in the TLS , Anthony Kenny says that Aquinas “emerges as the hero of the entire volume,” and, after noting that Irwin holds a…
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