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Writing

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Literature

Humane literature

A TLS reviewer of Will Self’s recent Liver compares Self’s work with that of the late David Foster Wallace: “He shared with Self a willingness to experiment with genre, pastische and several other acutely artificial literary devices, as well as a sense of the grotesque, a liking for long words…

January 17, 2009
Philosophy

Zizek

With his rock star style and his intoxicating brew of high and pop culture, Zizek seems to be a paradigmatic pomo. Not so, says Terry Eagleton: “If he steals some of the postmodernists’ clothes, he has little but contempt for their multiculturalism, anti-universalism, theoretical dandyism and modist obsession with culture.…

January 17, 2009

Russian Orthodoxy

In a largely negative review of John and Carol Garrard’s Russian Orthodoxy Resurgent ( TNR , December 31), Leon Aron notes the importance of Orthodoxy in contemporary Russian politics: “Orthodoxy is now all the rage among the Russian elite. The formerly godless KGB and Komsomol graduates who rule the country…

January 17, 2009

First and Last

Since the patristic period, the parable of the laborers in the vineyard (Matthew 20:1-16) has been detached from its context and understood as a parable about Jews and Gentiles (Irenaeus) or about early and late conversion (Origen). Those are, I think, valid uses or applications of the parable, but the…

January 17, 2009

Gnostic and Jesus’ Humanity

Several times in her Sacred Power, Sacred Space (Oxford), Jeanne Halgren Kilde makes odd comments about the gnostic emphasis on Jesus’ humanity. Like this: “Although Gnostics had struggled mightily to emphasize Jesus’ humanity, the concept of the holy Trinity, and with it the divinity of Christ, became orthodox. Yet the…

January 16, 2009
Uncategorized

Useful idiots?

Now here’s a wonder. In his recent The Contested Public Square (IVP), Greg Forster says that in the early centuries the church developed “a thoroughly - and irreversibly - apolitical understanding of its own existence and mission.” Irreversible, that is, until it was reversed. Less that forty pages later, Forster…

January 15, 2009

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