Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is Part II of a 2-part essay. For Part 1, click HERE . Covenant context Most Bible teachers apply the teachings of Jesus and the Apostles directly to Christians today without any thought of the historical – and more importantly, legal – context. The ministry of Christ and the…
Introduction The book of Revelation polarises Christians. Some become obsessed with ‘cracking its code’ while others throw it into the too hard basket. Thankfully, recent advances in biblical theology enable us to liberate this enigmatic book from both mistreatment and obscurity. The prophecy is attractive to some because of its…
I'm considering the possibility that the life of Abraham as recounted in Genesis contains a typological prophecy of the history of Israel; that is, that the events in Abraham’s life broadly anticipate events in Israel’s history. This kind of pattern is seen in the case of Moses, for instance, because…
According to this recent article in The Atlantic , teenage promiscuity is decreasing. Apparently there is a general "decline in dating" which also "tracks with a decline in sexual activity." The figures are startling: The drop is the sharpest for ninth-graders, among whom the number of sexually active teens has…
"Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.'" - Matthew 22:37 Jesus says that this is the most important commandment: to love God with our heart, soul, and mind. If we obey this command,…
At the last supper, Jesus took bread and, having given thanks, He broke it and gave it to His disciples while saying, "Take, eat, this is My body given for you. Do this for My memorial." What Jesus did was recognized by the disciples, because it took place every morning…
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Jesus’ quotations from Genesis 1-2 in Matthew 19:4-5 resemble the pattern in a number of days of creation. On some days, God spoke and made, or made something by speaking. But there are occasions when God first made something and then spoke to it. He made the dry land appear,…
Between Matthew 4 and 19, Jesus ministers in Galilee, never in Judea. As soon as He enters Judea again (19:1-2), He is attacked - just as He was when He was first in Judea, when wise men came looking for the king of the Jews. This is the first Sunday…
If we follow the traditional interpretation in taking “eunuch” in Matthew 19 as a figure for someone who has renounced family and progeny and “manhood” for the sake of the kingdom, then we can surmise that Jesus intends to refer to Himself above all as the one who has become…
In a 2005 article in JSNT, J. David Hester challenges the view that Jesus’ eunuch saying in Matthew 19:12 is an endorsement of celibacy. Part of his argument rests on an analysis of ancient conceptions of eunuchs, who were regularly feared because they confused gender distinctions. Eunuchs must be understood,…
The always-fascinating Spengler predicts the extinction of languages and peoples over the next two centuries: “Half of the world’s languages will disappear by the end of the 21st century, and up to 90% by the end of the 22nd. The majority of these are spoken by a few hundred people…
Between Matthew 4 and 19, there is no mention of Judea or the region “beyond the Jordan.” Once He hears of John’s arrest, Jesus withdraws to Galilee (4:12), and doesn’t come back until 19:1. As soon as He steps back into Judea, the Pharisees come to “test” Him. Apart from…
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