Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Let us now switch gears and move to a discussion of art, literature, architecture, and music. In English, we speak of "playing" games and also of "playing" musical instruments. There is a connection between the two, in that both involve some degree of pleasure and recreation. At the same time,…
Leviticus 20:22-26 22. And you shall guard all My decrees and all My laws and do them, so that the land will not vomit you out, where I am bringing you thither to live in it. 23. And you shall not walk in the decrees of the nation that I…
For a year or so we have been reading about date rape. It amazes me how many "conservative" commentators have taken the attitude that "boys will be boys," and that it is somehow the girl’s fault if she lets the boy go too far. I have to agree that we…
According to 1 Kings 16:29, Ahab came to the throne of Israel in the 38th year of Asa of Judah, which was the year A.M. 3087. He reigned 22 years, dying in the year 3108. Ahab married a princess of Tyre named Jezebel (Jeze-baal). Under Jezebel’s influence, Ahab turned away…
Part 1 Part 2 Part 3 Most Christians today, when they hear the phrase "abomination of desolation," think of some political figure who is to arrive on the scene some time in the future, and who will oppress God’s people. More careful exegetes have seen that the prophecies concerning "abomination…
Deuteronomy 17:6 tells us that a matter is to be regarded as established if it is testified by two or three witnesses. One of the most important characteristics of Biblical chronology is that it is very often supported by more than one witness. A case in point is the fact…
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Jesus’ quotations from Genesis 1-2 in Matthew 19:4-5 resemble the pattern in a number of days of creation. On some days, God spoke and made, or made something by speaking. But there are occasions when God first made something and then spoke to it. He made the dry land appear,…
Between Matthew 4 and 19, Jesus ministers in Galilee, never in Judea. As soon as He enters Judea again (19:1-2), He is attacked - just as He was when He was first in Judea, when wise men came looking for the king of the Jews. This is the first Sunday…
If we follow the traditional interpretation in taking “eunuch” in Matthew 19 as a figure for someone who has renounced family and progeny and “manhood” for the sake of the kingdom, then we can surmise that Jesus intends to refer to Himself above all as the one who has become…
In a 2005 article in JSNT, J. David Hester challenges the view that Jesus’ eunuch saying in Matthew 19:12 is an endorsement of celibacy. Part of his argument rests on an analysis of ancient conceptions of eunuchs, who were regularly feared because they confused gender distinctions. Eunuchs must be understood,…
The always-fascinating Spengler predicts the extinction of languages and peoples over the next two centuries: “Half of the world’s languages will disappear by the end of the 21st century, and up to 90% by the end of the 22nd. The majority of these are spoken by a few hundred people…
Between Matthew 4 and 19, there is no mention of Judea or the region “beyond the Jordan.” Once He hears of John’s arrest, Jesus withdraws to Galilee (4:12), and doesn’t come back until 19:1. As soon as He steps back into Judea, the Pharisees come to “test” Him. Apart from…
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