Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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Jehoshaphat allies with Ahab of Israel by marrying his son to Ahab's daughter Athaliah (2 Chronicles 18:1-3). He follows up with a religious alliance, sharing a sacrificial feast with Ahab. That leads to a military alliance, as Jehoshaphat puts Yahweh's hosts on the field to fight for Ahab. It almost…
II. The Cross in Christian Experience How are the cross and resurrection reproduced in human life since Jesus’ cross and resurrection? Essentially, Jesus incorporated death into life. Christian faith means faith in a God who makes death into a positive feature in life. Rosenstock-Huessy observes that life is suffering, battle,…
For a general introduction to the life and work of Eugen Rosenstock-Huessy, see my "The Relevance of Rosenstock-Huessy." “The Crucifixion is the fountainhead of all my values,” wrote the German-American philosopher and historian Eugen Rosenstock-Huessy, “the great divide whence flow the processes most real in my inner life, and my…
I grew up taking piano lessons. My mother, a college music teacher before her marriage, made sure of that. I didn't care much for it, and gave it a lot less attention than my free throw technique. Tristesse . I wish I had believed my teachers who told me I'd…
Maxwell Johnson ends a chapter on "the Apostolic Tradition" in the Oxford History of Christian Worship with a reflection on the challenge of identifying the content of the "liturgical tradition": "it has become extraordinarily difficult in the light of contemporary liturgical scholarship to say clearly from within this formative period…
Worship, Joseph Ratzinger (Benedict XVI) says, orders everything in human life: "It is only . . . when man’s relationship with God is right that all of his other relationships . . . can be in good order . . . . Worship . . . is essential for the…
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