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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Deuteronomy

Sex & Power

I recently heard a tape of a discussion among several Christian writers and political thinkers, and one of the participants noted that it seems that some of our greatest leaders have not been sexually faithful men. Indeed, some have been profligate. Thus, the participant argued, it seems that private virtue…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

A Brief Introduction to Eugen Rosenstock-Huessy

Eugen Rosenstock was born in Berlin in 1888, son of a Jewish banker. He converted to Christianity early in life, earned a doctorate in law, and served in the German army in World War I. After the war, he became convinced that Western Civilization was undergoing a great change and…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

Passover, Paedocommunion, and Dr. Kenneth L. Gentry

What follows is a brief response to “Tape Set #1: The Passover Argument” in Dr. Gentry's series “Paedocommunion: Faith or Fad?” which purports to be a “reformed response” to those who believe young children should be admitted to the Lord's Table. His sermons are premised on the erroneous notion that…

by Mark HorneJanuary 6, 1995
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John

The Girding of Peter

"Truly, truly, I say to you, when you were younger, you used to gird yourself, and walk wherever you wished; but when you grow old, you will stretch out your hands, and someone else will gird you, and bring you where you do wish to go." Now this He said,…

by James B. JordanDecember 7, 1994
John

Jesus’ Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanDecember 7, 1994
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John

Peter as High Priest

The Gospel According to Matthew presents Jesus as a new Moses, which is why there are so many speeches in Matthew and why Matthew focuses on Jesus as Lawgiver. In terms of this, Matthew presents Peter as a new high priest, established by Jesus. The rest of the twelve are…

by James B. JordanDecember 7, 1994

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History

Persian chivalry

Burckhardt notes the parallels between the nobility of late antique Persia and the knights of the Western middle ages: “The nobility itself, with its bluff chivalry, is quite Western. Its formal relationship to the King appears to have bene feudal; its principal obligation was assistance in war. As represented in…

December 31, 2008
History

Burckhardt’s style

A sentence from Burckhardt’s description of the Persian campaigns of Galerius: “But two indecisive battles and a third which Galerius lost through excessive boldness again drenched with Roman blood the desolate plain between Carrhae and the Euphrates where Crassus had once led ten legions to their death.” What does one…

December 31, 2008
History

Afterlife of Baal

Burckhardt once again, describing the spread of Semitic religion through the empire: “From the Old Testament, we know Baalzebub, Baalpeor, Baalberith, and the like, whose names may have been long forgotten. In Palmyra Baal seems to have been divided into two divinities for sun and moon, as Aglibol and Malachbel,…

December 31, 2008
History

Dutch Isis

Burckhardt again, describing the Roman spread of the Isis cult: “Roman arms spread the worship of Isis to the frontiers of the Empire, in the Netherlands as in Switzerland and South Germany. It penetrated private life more thoroughly and earlier than the cult of the great Semitic goddess.” Thus an…

December 31, 2008
History

Pagan Stylites

Jacob Burckhardt ( Age of Constantine the Great ) describes the temple of Isis at Hieropolis: “Its Ionic colonnades resting upon masonry terraces with huge propylaea, upon a hill which towered over the city, made a brilliant and conspicuous spectacle. It is remarkable that this temple precinct, with its wild…

December 31, 2008

Fasting and pleasure

For many throughout church history, fasting is bound up with hostility to matter and the body. We refrain from bodily pleasures of food and drink to train our souls in disembodied life. That’s not biblical. The biblical fast, as Isaiah 58 puts it, is to share food with the hungry…

December 28, 2008

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