Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…
This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…
The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…
This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…
A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…
This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…
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While mourning, Israelites would put ashes and dust on their heads. Why? Yahweh told Adam and Eve that they would die, returning to the dust: From dust you were taken, to dust you shall return. Abram prayed to Yahweh saying that he was nothing but dust and ashes, acknowledging that…
Gibbon captures the pervasive character of idolatry in Roman society and culture in a passage from the Decline and Fall : “it was the first but arduous duty of a Christian to preserve himself pure and undefiled by the practice of idolatry. The religion of the nations was not merely…
A 2007 article from Church History examines the role of fasting in French Reformed piety, and concludes with this: “Why did the fast acquire this remarkable status and power in the Reformed world, particularly in France? The response, in part, relates to Reformed Protestants’ deep reverence for Scripture and its…
In his recent book Travelling Heroes, Robin Lane Fox examines Greek travel in the eighth century BC, focusing on the Euobean Greeks who traded and settled throughout the Mediterranean. Fox argues, in the summary of Edith Hall, the TLS reviwer , that “these electrying Euobeans can explain much of the…
Some reflections in spired by a paper on the biblical theology of the city by a student, Lisa Beyeler. 1) Genesis 1-11 is often treated as a “prologue” to Israel’s history, but that tends to detach it as “natural history” as opposed to “redemptive history.” It is a preparation for…
The following is a Christological speculation, not a Christological affirmation. My student, Brad Littlejohn, has suggested, based on a study of the theology of “life” in the gospel, that the divine-human relation in Christ changes after the death and resurrection of Jesus. The humanity participates in God’s life from the…
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