Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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The miracle at Cana takes place on the seventh day of John’s gospel. It’s a wedding, and it’s “Sabbath.” If we assume that the fall of Adam took place on the first Sabbath, then the Johannine Sabbath provides some neat parallels and reversals. In particular, this parallel may illuminate Mary’s…
John’s talk of the “only-begotten” has been taken as a reference to an “eternal begetting” of the Son. I agree. But the specific “begetting” spoken of in the Old Testament is the begetting of the “Son,” the Davidic king (Psalm 2:7 with 2 Samuel 7:14 and Hebrews 1), which occurs…
Is God limited by His nature? If we say No, we’re radical nominalists and voluntarists; God might turn ugly at a whim. If we way Yes, we have the uncomfortable feeling that we’ve constrained God. The problem is in that word “limit.” Better to avoid it altogether. It’s not as…
INTRODUCTION Advent has traditionally been a period of fasting in preparation for the feast of Easter, though the abstinence of Advent has usually been much less rigorous than the fast of Lent. Are regular periods of fasting appropriate in the new covenant? THE TEXT “Cry aloud, spare not; lift up…
1 Corinthians 10:16-17: Is not the cup of blessing which we bless a communion in the blood of Christ? Is not the loaf which we break a communion in the body of Christ? Since there is one loaf, we who are many are one body; for we all partake of…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
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