Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
Showing page 202 of 309
Showing page 1 of 43
The miracle at Cana takes place on the seventh day of John’s gospel. It’s a wedding, and it’s “Sabbath.” If we assume that the fall of Adam took place on the first Sabbath, then the Johannine Sabbath provides some neat parallels and reversals. In particular, this parallel may illuminate Mary’s…
John’s talk of the “only-begotten” has been taken as a reference to an “eternal begetting” of the Son. I agree. But the specific “begetting” spoken of in the Old Testament is the begetting of the “Son,” the Davidic king (Psalm 2:7 with 2 Samuel 7:14 and Hebrews 1), which occurs…
Is God limited by His nature? If we say No, we’re radical nominalists and voluntarists; God might turn ugly at a whim. If we way Yes, we have the uncomfortable feeling that we’ve constrained God. The problem is in that word “limit.” Better to avoid it altogether. It’s not as…
INTRODUCTION Advent has traditionally been a period of fasting in preparation for the feast of Easter, though the abstinence of Advent has usually been much less rigorous than the fast of Lent. Are regular periods of fasting appropriate in the new covenant? THE TEXT “Cry aloud, spare not; lift up…
1 Corinthians 10:16-17: Is not the cup of blessing which we bless a communion in the blood of Christ? Is not the loaf which we break a communion in the body of Christ? Since there is one loaf, we who are many are one body; for we all partake of…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Showing page 1434 of 2212
Your weekly digest for all things Theopolis.
