Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Reformers did not start out with a plan to found separated churches. Their goal was to reform the entire Latin church. In this they failed. The paradox is sharp, and we need to feel its point and its edge if we Protestants are to reckon honestly with our history…
Conversion is a turning from sin to Christ. Now, let's think about that. Does conversion happen only once in a lifetime, or does it happen many times? That is the question, I believe, that needs answering. From my experience, and from my understanding of the Bible and of Christianity, there…
Israel was supposed to be a priest to the nations (Ex. 19:6). Her water would cause their trees to grow. This was signified to all men when Israel came out of Egypt, for "then they came to Elim, where they were twelve springs of water and seventy date palms, and…
Rousing Soviet songs surround us as we pass through a gloomy gauntlet of titanic statues on our way to Kyiv’s Museum of the Great Patriotic War. My friends, a Polish and a Ukrainian pastor, remember the songs, which played incessantly on the radio during their childhood. The sculpture complex depicts…
This is the second installment of a two-part article. Click HERE to read Part I. The fourth perspective on ceremony is that of the action of the Lord's Supper. As we noted before, the inauguration of the Lord's Supper preceded its interpretation. Jesus did not at that point give an…
The best courses are those that make you see the Bible, the church, or the world differently. The recent Theopolis Architecture Course with Daniel Lee did exactly that. Architect Daniel Lee began the week with architectural theory, continued through the week taking students through a history of architectural practice, and…
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Meyendorff ( Christ in Eastern Christian Thought ) does a good job of showing not only the compatibility of Chalcedon with Cyrillian Christology, but that Chalcedon is essentially Cyrillian. The logic is this: Chalcedon insisted on a single hypostasis in Christ. The humanity has no separate subsistence, no existence apart…
Norman Baynes opened his 1929 Raleigh lecture to the British Academy reflecting on the difficulty of making sense of Constantine. Constantine’s life and work don’t just raise historical problems (making sense of the evidence) but a problem of the philosophy of history: “To my mind, at least, all attempts to…
Gregory Beale notes frequent allusions to Isaiah 41-48 in the opening chapter of Revelation. “Alpha and Omega” rings on the “first and last” of Isaiah 41:4. John announces from the start that he’s prophesying about the fall of another Babylon, a third exodus.
A further, pithier refinement of a post from yesterday: Why did God become man? He became man to kill man. Why did God become man? He became man to raise us from the dead.
Revelation 1:4-8, the opening to John’s “apocalyptic” letter, is chiastically organized: A. From One who is, was, shall be B. From seven Spirits C. From Jesus Christ D. To Him who loved us and released by blood E. And made us kings and priests D’. To Him be glory and…
INTRODUCTION As Pastor Sumpter pointed out last week, Israel’s calendar was part of her pedagogy. But Paul says that we are now full-grown sons (Galatians 4:1-7) and appears to associate observing days and seasons with reversion to childhood (Galatians 4:10-11; Colossians 2:16-17, 20-21). Is recognizing a church calendar an act…
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