Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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In his NIV Application commentary on Hebrews, George Guthrie offers this chiastic outline for Hebrews 1:2b-4: A. God appointed Christ as heir B. Through him he created the world C. He is the radiance of God’s glory C’. He bears God’s stamp B’. He governs universe (having made purification for…
Twice at least Paul says about the “working” of God in us is like God’s work in raising Jesus (Ephesians 1:19-20; Colossians 2:12). The characterization of God’s energy as energy to raise the dead is underscored by a pun. In Greek, “working” is energeia and “raise” is egeiro . Colossians…
Thomas Aquinas: “Trust is the expectation of help; and trust was found in Christ in that in accordance with human nature he looked for help from the Father in his suffering.”
The writer to the Hebrews expounds on the superiority of the Son in a series of seven quotations mainly from the Psalms. Seven words certainly piques one’s interest, no? Day 1: Light, and the beginning of creation. Hebrews 1:5a: the Son is begotten “today,” likely the day of resurrection, as…
The parable of the unjust steward is one of the most difficult of Jesus’ stories. The following essay is an attempt (following Joel Green and other recent commentators) to make sense of the story. Though Jesus begins a new parable in Luke 16:1, and is speaking to the disciples, in…
For the writer to the Hebrews, Christological interpretation is an absolute necessity. Earlier revelation was fragmentary - many parts, many ways - but His new speech is unified in huio - in the (one) Son. Without Jesus, the interpretation of the Hebrew Bible lacks unity. Would the writer to the…
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