Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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In his NIV Application commentary on Hebrews, George Guthrie offers this chiastic outline for Hebrews 1:2b-4: A. God appointed Christ as heir B. Through him he created the world C. He is the radiance of God’s glory C’. He bears God’s stamp B’. He governs universe (having made purification for…
Twice at least Paul says about the “working” of God in us is like God’s work in raising Jesus (Ephesians 1:19-20; Colossians 2:12). The characterization of God’s energy as energy to raise the dead is underscored by a pun. In Greek, “working” is energeia and “raise” is egeiro . Colossians…
Thomas Aquinas: “Trust is the expectation of help; and trust was found in Christ in that in accordance with human nature he looked for help from the Father in his suffering.”
The writer to the Hebrews expounds on the superiority of the Son in a series of seven quotations mainly from the Psalms. Seven words certainly piques one’s interest, no? Day 1: Light, and the beginning of creation. Hebrews 1:5a: the Son is begotten “today,” likely the day of resurrection, as…
The parable of the unjust steward is one of the most difficult of Jesus’ stories. The following essay is an attempt (following Joel Green and other recent commentators) to make sense of the story. Though Jesus begins a new parable in Luke 16:1, and is speaking to the disciples, in…
For the writer to the Hebrews, Christological interpretation is an absolute necessity. Earlier revelation was fragmentary - many parts, many ways - but His new speech is unified in huio - in the (one) Son. Without Jesus, the interpretation of the Hebrew Bible lacks unity. Would the writer to the…
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