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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Angels and Son

The contrast between the angels and the Son in Hebrews 1-2 is primarily a contrast of the law “delivered through angels” (cf. 2:2) and the word now spoken in the Son. But these chapters also touch on another aspect of angelic ministry. Twice the author mentions the oikoumene , once…

December 1, 2008
Politics

Silver Linings, 2

OK, so the ubiquity of the Obamas at the news stand is an annoyance, but consider the alternative: Another round of Angelina v. Brad v. Jen v. the world, or Brittany’s latest meltdown, or whatever. The usual celebrities will be back soon enough, but for the moment let’s bask in…

November 30, 2008

Eucharistic meditation

Galatians 4:4: When the fullness of time came, God sent forth His Son. Advent is about the beginning of a new time, a new history, a new calendar, a new creation. We know that it’s about a new time because it brings a new table. This has been God’s way…

November 30, 2008

Baptismal meditation

Galatians 4: When the fullness of time came, God sent forth his Son, born of a woman, born under the Law, in order that He might redeem those who were under the Law, that we might receive the adoption as sons. And because you are sons, God has sent for…

November 30, 2008

Exhortation, First Advent

Christians often have a hard time with the incarnation. How can an exalted, sovereign God become flesh? This question starts from the wrong end. Instead of trying to learn about God and then trying to make sense of the incarnation, we should learn of God as the God of the…

November 30, 2008

Extra-Augustinisticum

Barth provides a flurry of quotations to demonstrate that Calvin’s Christology was perfectly catholic. Augustine wrote, “Quando in forma servi et mediator esset, infra angelos esse voluit in forma Dei supra angelos mansit; idem in inferioribus via vitae qui in superioribus vita.” It could also be called the extra-Thomasisticum: Christ…

November 30, 2008

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