Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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The contrast between the angels and the Son in Hebrews 1-2 is primarily a contrast of the law “delivered through angels” (cf. 2:2) and the word now spoken in the Son. But these chapters also touch on another aspect of angelic ministry. Twice the author mentions the oikoumene , once…
OK, so the ubiquity of the Obamas at the news stand is an annoyance, but consider the alternative: Another round of Angelina v. Brad v. Jen v. the world, or Brittany’s latest meltdown, or whatever. The usual celebrities will be back soon enough, but for the moment let’s bask in…
Galatians 4:4: When the fullness of time came, God sent forth His Son. Advent is about the beginning of a new time, a new history, a new calendar, a new creation. We know that it’s about a new time because it brings a new table. This has been God’s way…
Galatians 4: When the fullness of time came, God sent forth his Son, born of a woman, born under the Law, in order that He might redeem those who were under the Law, that we might receive the adoption as sons. And because you are sons, God has sent for…
Christians often have a hard time with the incarnation. How can an exalted, sovereign God become flesh? This question starts from the wrong end. Instead of trying to learn about God and then trying to make sense of the incarnation, we should learn of God as the God of the…
Barth provides a flurry of quotations to demonstrate that Calvin’s Christology was perfectly catholic. Augustine wrote, “Quando in forma servi et mediator esset, infra angelos esse voluit in forma Dei supra angelos mansit; idem in inferioribus via vitae qui in superioribus vita.” It could also be called the extra-Thomasisticum: Christ…
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