Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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Milbank charges that modern theology is characterized by false humility. Barth agreed with respect to Christology. In the name of a humble refusal to penetrate the veil of mystery around the incarnation, modern theologians have often renounced “beforehand all serious and responsible inquiry for the truth and every attempt to…
Barth ( CD 1.2) defends the church father’s from Herder’s charges of intellectualism and scholasticism. He sees two objections in Herder’s complaint: a “formal” objection to the meticulousness of patristic Christology, and a “material” objection that the fathers’ categories, especially that of “nature,” turned the incarnation and salvation into a…
When we read that ancient tyrants hired magicians to perform haruspicy with the entrails of dismembered infants, we immediately discount the record as propaganda. We know without needing to investigate that similar accusations against Jews in the Middle Ages had become a topos of anti-religious rhetoric. I’m not saying we…
Siloam was a pool (John 9), but Siloam also had a towner (Luke 13:4). That enhances the Edenic setting of the story of the man born blind in John 9. He is not only sent to wash in the water, he is sent to wash in the water by the…
Hamann suggests that the fear of God is what energizes: “When one considers how much strength, presence of mind, and speed, off which we are otherwise incapable, the fear of an extraordinary danger inspires in us: then one can understand why a Christian is so superior to the natural, secure…
Hamann hoped for a natural theology that would lead not to “the God of naked reason” but to “the God of Holy Scripture, who would show us that all [nature’s] treasures are nothing but an allegory, a mythological painting of heavenly systems - just as all historical events are the…
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