Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Milbank charges that modern theology is characterized by false humility. Barth agreed with respect to Christology. In the name of a humble refusal to penetrate the veil of mystery around the incarnation, modern theologians have often renounced “beforehand all serious and responsible inquiry for the truth and every attempt to…
Barth ( CD 1.2) defends the church father’s from Herder’s charges of intellectualism and scholasticism. He sees two objections in Herder’s complaint: a “formal” objection to the meticulousness of patristic Christology, and a “material” objection that the fathers’ categories, especially that of “nature,” turned the incarnation and salvation into a…
When we read that ancient tyrants hired magicians to perform haruspicy with the entrails of dismembered infants, we immediately discount the record as propaganda. We know without needing to investigate that similar accusations against Jews in the Middle Ages had become a topos of anti-religious rhetoric. I’m not saying we…
Siloam was a pool (John 9), but Siloam also had a towner (Luke 13:4). That enhances the Edenic setting of the story of the man born blind in John 9. He is not only sent to wash in the water, he is sent to wash in the water by the…
Hamann suggests that the fear of God is what energizes: “When one considers how much strength, presence of mind, and speed, off which we are otherwise incapable, the fear of an extraordinary danger inspires in us: then one can understand why a Christian is so superior to the natural, secure…
Hamann hoped for a natural theology that would lead not to “the God of naked reason” but to “the God of Holy Scripture, who would show us that all [nature’s] treasures are nothing but an allegory, a mythological painting of heavenly systems - just as all historical events are the…
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