Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Milbank charges that modern theology is characterized by false humility. Barth agreed with respect to Christology. In the name of a humble refusal to penetrate the veil of mystery around the incarnation, modern theologians have often renounced “beforehand all serious and responsible inquiry for the truth and every attempt to…
Barth ( CD 1.2) defends the church father’s from Herder’s charges of intellectualism and scholasticism. He sees two objections in Herder’s complaint: a “formal” objection to the meticulousness of patristic Christology, and a “material” objection that the fathers’ categories, especially that of “nature,” turned the incarnation and salvation into a…
When we read that ancient tyrants hired magicians to perform haruspicy with the entrails of dismembered infants, we immediately discount the record as propaganda. We know without needing to investigate that similar accusations against Jews in the Middle Ages had become a topos of anti-religious rhetoric. I’m not saying we…
Siloam was a pool (John 9), but Siloam also had a towner (Luke 13:4). That enhances the Edenic setting of the story of the man born blind in John 9. He is not only sent to wash in the water, he is sent to wash in the water by the…
Hamann suggests that the fear of God is what energizes: “When one considers how much strength, presence of mind, and speed, off which we are otherwise incapable, the fear of an extraordinary danger inspires in us: then one can understand why a Christian is so superior to the natural, secure…
Hamann hoped for a natural theology that would lead not to “the God of naked reason” but to “the God of Holy Scripture, who would show us that all [nature’s] treasures are nothing but an allegory, a mythological painting of heavenly systems - just as all historical events are the…
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