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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Proverbs

Advice From a Sojourner, Part 10

21. Under three things the earth quakes. And under four, it cannot bear up. 22. Under a slave when he becomes king, And a fool when he is satisfied with food, 23. Under an odious woman when she gets a husband, And a maidservant when she supplants her mistress. The…

by James B. JordanApril 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 3

We have looked at the prima facie evidence for a short chronology in Ezra-Nehemiah, a chronology that assumes that the Artaxerxes of Ezra 7ff. and Nehemiah is in fact Darius. This month we examine the argument against the short chronology. There is only one argument, and that is that the…

by James B. JordanApril 22, 1991
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Ezra

The Chronology of Ezra & Nehemiah, Part 2

The Priestly Genealogy Jeshua the high priest, who returned with Zerubbabel, was not a young man at the time. We know this because his father, Jehozadak, was taken into captivity (1 Chron. 6:15). Thus was 50 years before the decree of Cyrus (2 Kings 25:18-22, by implication). Jehozadak’s father Seraiah,…

by James B. JordanMarch 22, 1991
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Biblical Horizons

The Modernity Trap

Thomas C. Oden, After Modernity . . . What? Grand Rapids: Zondervan, 1990. Reviewed by Rev. Jeffrey Meyers. Reading Oden’s After Modernity . . . What? was tonic. There were passages that launched me out of my chair with a hoot to pace the office floor — of course, the…

by Jeff MeyersMarch 5, 1991
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Matthew

Galilee of the Gentiles

Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…

by Peter LeithartFebruary 27, 1991
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Hebrews

Just Men Made Perfect

John Brown called this one of the most difficult passages in the entire epistle to the Hebrews, and Hebrews is no easy book. Several questions confront us as we read and meditate on these verses. First, in what sense did the Old Testament saints described in verses 4-38 not receive…

by Peter LeithartFebruary 27, 1991

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Theology

False humility

Milbank charges that modern theology is characterized by false humility. Barth agreed with respect to Christology. In the name of a humble refusal to penetrate the veil of mystery around the incarnation, modern theologians have often renounced “beforehand all serious and responsible inquiry for the truth and every attempt to…

November 27, 2008

Cheers for scholasticism

Barth ( CD 1.2) defends the church father’s from Herder’s charges of intellectualism and scholasticism. He sees two objections in Herder’s complaint: a “formal” objection to the meticulousness of patristic Christology, and a “material” objection that the fathers’ categories, especially that of “nature,” turned the incarnation and salvation into a…

November 27, 2008
History

Abortion and future history

When we read that ancient tyrants hired magicians to perform haruspicy with the entrails of dismembered infants, we immediately discount the record as propaganda. We know without needing to investigate that similar accusations against Jews in the Middle Ages had become a topos of anti-religious rhetoric. I’m not saying we…

November 27, 2008

Siloam

Siloam was a pool (John 9), but Siloam also had a towner (Luke 13:4). That enhances the Edenic setting of the story of the man born blind in John 9. He is not only sent to wash in the water, he is sent to wash in the water by the…

November 27, 2008
Theology

Fear and trembling

Hamann suggests that the fear of God is what energizes: “When one considers how much strength, presence of mind, and speed, off which we are otherwise incapable, the fear of an extraordinary danger inspires in us: then one can understand why a Christian is so superior to the natural, secure…

November 26, 2008

Natural theology

Hamann hoped for a natural theology that would lead not to “the God of naked reason” but to “the God of Holy Scripture, who would show us that all [nature’s] treasures are nothing but an allegory, a mythological painting of heavenly systems - just as all historical events are the…

November 26, 2008

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