Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 4. The Three Basic Phases of the Covenant We have introduced the three phases of the covenant, from childhood to adulthood to full maturity. Let us look more fully at…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 3. Covenant Maturation Let us now turn to the application of this One Eternal Covenant into history. We have been looking at Covenant Theology. Covenant Theology has to do with…
Hymn Bark is a series designed to purify our good hymns from errors, and purge some bad ones. Here is chapter 2: Not really much wrong with this hymn, though I wish musicians would teach the congregation how to sing it. Routinely the note at the end of line 3…
I begin here a series of criticisms of hymns commonly sung in Reformed and Presbyterian circles. I begin with the hymn “I bind myself,” commonly called “The Lorica. There is only one textual problem with the usual sung version of this, and that is the phrase “eternal rocks.” Obviously that…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 2. What is the Covenant? There are many and varied descriptions of what the Bible means by the word “covenant” (Hebrew: berith). We are tempted to write that there are…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 1. What is Meant by Biblical Theology “Theology” is language (logos) about God (theos). We can distinguish two broad kinds of theology: Biblical Theology and Ecclesiastical Theology. Biblical Theology concerns…
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In 325, Constantine wrote a letter announcing the deposition of Eusebius of Nicomedia. As Timothy Barnes points out, it exemplifies the “pattern of respect tempered with frustration” that characterized Constantine’s relations with the bishops. One passage is reminiscent of Paul’s rebuke of the Galatians: “it was truly worthy of wonder…
2 Chronicles 3:1: Solomon began to build the house of Yahweh in Jerusalem on Mount Moriah, where the Lord had appeared to his father David, at the place that David had prepared, on the threshing floor of Ornan the Jebusite. Naomi gives Ruth specific instructions for her approach to Boaz:…
Ruth 3 begins and ends with “rest.” Naomi seeks “rest” for Ruth (v. 1), and after Ruth meets Boaz on the threshing floor, Naomi assures her daughter-in-law and Boaz will not “rest” until he has finished the task. That’s his job as a redeemer: To bring rest. Redeemers buy brothers…
Fenn quotes Daniel Bell’s complaints that liturgies “drain” energies that should belong to useful institutions like political parties and comments “On this view, the genuine public sphere is outside the church, which becomes the sphere of private self-absorption and self-celebration.” By contrast, “to the believer, it is the liturgy that…
Fenn again: Liturgy is the public work of the people and thus “to be a person . . . meant [for the Greeks] precisely to have a role in the public work of the community.” Thus, “to take part in the Christian liturgy is to take on one’s role in…
Richard Fenn writes, “In secularized Western societies . . . many individuals are caught in a double-bind. On the one hand, they take seriously the role of the credible witness, and seek, on grounds of their own testimony, to be taken seriously, whether they are reporting what they saw on…
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