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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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History

Hodge on slavery

Charles Hodge challenged the abolitionist view that slavery was always sinful so effectively that his essay was included in the pro-slavery compendium Cotton is King . Mark Noll points out that the editor deleted Hodges dire prophecies about the future of American slavery (this in 1835): “The South . .…

November 15, 2008

Proto-Trinity

Yahweh places words in the mouths of prophets through His Spirit. Sometimes, though, the words that He places there are spoken back to Him. Inspired by the Spirit, the prophet becomes part of an internal conversation within Yahweh. Hence: Yahweh, Spirit, and Prophet = Father, Spirit, Son.

November 15, 2008

Proverbs 24:10-18

INTRODUCTION Proverbs 24:10-20 continues, structurally speaking, in the same pattern as the 22:22-24:9. Instead of the two-line Proverbs we find elsewhere, these are small paragraphs, at least four lines long. 24:10-20 returns again and again to situations of distress, attack, battle, and the success of enemies. Verse 10 talks about…

November 14, 2008

Ararat

After the flood, Noah releases a dove, which finds no rest ( manoach ; Gen 8:9). The ark finds rest ( nuach ) on Ararat (8:4). It is one of a dozen puns on the name of Noah in the flood story. Centuries later, the ark of the covenant (not…

November 14, 2008

Jesus, Mary, and Joseph

Matthew begins and ends with scenes of Jesus, Mary, and Joseph. In chapters 1-2, the Mary and Joseph are his parents; in chapter 27, there’s Joseph of Arimathea and Mary has doubled into Mary Magdalene and the “other Mary.” The first story is a story of life, the second a…

November 14, 2008
History

Respectable martyrs

Barnes writes, “when Christians were executed by imperial order under Decius and Valerian, crowds still openly jeered at martyrs and their sympathizers. In the ‘Great Persecution,’ however, evidence of similar hostility is almost entirely lacking; by the last decades of the third century, the Christian church had become an established…

November 13, 2008

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