Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Anyone wanting to spend some time in the fourth century should check out Fourth Century Christianity at www.fourthcentury.com, which is sponsored by the History Department of Wisconsin Lutheran College and directed by Glen Thompson. The site has chronological charts, original documents or links to other web sites with original documents…
Timothy Barnes, summarizing Lactantius’s objections to Diocletian, writes that “Diocletian possessed great political sagacity, for he had the enviable ability to garner for himself the credit for actions which proved popular while saddling others with responsibility for failures or mistakes.”
I’ve expanded my consideration of the “culture wars” in the age of Obama on the First Things web site: http://www.firstthings.com.
Emphasizing the necessity of starting with the fact of revelation rather than the abstract possibility, Barth charges that “consciously or unconsciously, the Neo-Protestant tradition, in which Lessing, Kant, and Schleiermacher sought access to Christ along a road that could not lead to Him.”
Scripture gives us two “synoptic problems” - the problem of harmonizing the gospels and the problem of harmonizing Kings and Chronicles. That is, the history of the kingdom and the history of Jesus are each told more than once. The parallel is intriguing. It suggests that the two histories are…
Bavinck makes the interesting, Augustinian, and important point that sin can never become our essence because it is not a substance: “it does indeed inhabit and infect all of us, but it is not and cannot be the essence of our humanity. Also, after the fall, we human beings remain…
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