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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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American Religion

Protestantism's Lost Soul

D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…

by Peter LeithartAugust 18, 2015
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Books

The Idiot and the Limits of Compassion

Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…

by Gerald HiestandAugust 13, 2015
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Homosexuality

If There is “Natural Law” How Can People Believe in Same-Sex Marriage?

At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…

by Mark HorneAugust 11, 2015
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Biblical Studies

Cosmic Language, 2

The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…

by Mike BullAugust 6, 2015
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Genesis

Every Noise Appalls

The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…

by Ralph Allan SmithAugust 4, 2015
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Revelation

The Warrior and the City: A Wedding Homily

Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…

by Peter LeithartAugust 3, 2015

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History

Fourth Century Tour

Anyone wanting to spend some time in the fourth century should check out Fourth Century Christianity at www.fourthcentury.com, which is sponsored by the History Department of Wisconsin Lutheran College and directed by Glen Thompson. The site has chronological charts, original documents or links to other web sites with original documents…

November 13, 2008
History

Plus choses changent…

Timothy Barnes, summarizing Lactantius’s objections to Diocletian, writes that “Diocletian possessed great political sagacity, for he had the enviable ability to garner for himself the credit for actions which proved popular while saddling others with responsibility for failures or mistakes.”

November 13, 2008
Politics

Culture Wars

I’ve expanded my consideration of the “culture wars” in the age of Obama on the First Things web site: http://www.firstthings.com.

November 12, 2008

Wandering

Emphasizing the necessity of starting with the fact of revelation rather than the abstract possibility, Barth charges that “consciously or unconsciously, the Neo-Protestant tradition, in which Lessing, Kant, and Schleiermacher sought access to Christ along a road that could not lead to Him.”

November 11, 2008
Biblical Studies

Synoptic problem

Scripture gives us two “synoptic problems” - the problem of harmonizing the gospels and the problem of harmonizing Kings and Chronicles. That is, the history of the kingdom and the history of Jesus are each told more than once. The parallel is intriguing. It suggests that the two histories are…

November 11, 2008
Theology

Total Depravity

Bavinck makes the interesting, Augustinian, and important point that sin can never become our essence because it is not a substance: “it does indeed inhabit and infect all of us, but it is not and cannot be the essence of our humanity. Also, after the fall, we human beings remain…

November 11, 2008

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