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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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History

Fourth Century Tour

Anyone wanting to spend some time in the fourth century should check out Fourth Century Christianity at www.fourthcentury.com, which is sponsored by the History Department of Wisconsin Lutheran College and directed by Glen Thompson. The site has chronological charts, original documents or links to other web sites with original documents…

November 13, 2008
History

Plus choses changent…

Timothy Barnes, summarizing Lactantius’s objections to Diocletian, writes that “Diocletian possessed great political sagacity, for he had the enviable ability to garner for himself the credit for actions which proved popular while saddling others with responsibility for failures or mistakes.”

November 13, 2008
Politics

Culture Wars

I’ve expanded my consideration of the “culture wars” in the age of Obama on the First Things web site: http://www.firstthings.com.

November 12, 2008

Wandering

Emphasizing the necessity of starting with the fact of revelation rather than the abstract possibility, Barth charges that “consciously or unconsciously, the Neo-Protestant tradition, in which Lessing, Kant, and Schleiermacher sought access to Christ along a road that could not lead to Him.”

November 11, 2008
Biblical Studies

Synoptic problem

Scripture gives us two “synoptic problems” - the problem of harmonizing the gospels and the problem of harmonizing Kings and Chronicles. That is, the history of the kingdom and the history of Jesus are each told more than once. The parallel is intriguing. It suggests that the two histories are…

November 11, 2008
Theology

Total Depravity

Bavinck makes the interesting, Augustinian, and important point that sin can never become our essence because it is not a substance: “it does indeed inhabit and infect all of us, but it is not and cannot be the essence of our humanity. Also, after the fall, we human beings remain…

November 11, 2008

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