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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

A Pathway into Romans, Addendum

An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…

by Mark HorneMarch 7, 2013
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Romans

A Pathway into Romans

When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…

by Mark HorneMarch 5, 2013
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Biblical Studies

Mapping of Time

The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…

by Richard BledsoeMarch 1, 2013
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John

How Jesus Saved the World | (Part 2)

By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…

by Jeff MeyersFebruary 28, 2013
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Ecclesiology

A Vision of Social Harmony

This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…

by James B. JordanFebruary 25, 2013
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Theopolis News

Jordan Lectures

Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .

by Peter LeithartFebruary 24, 2013

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Captives

Wright on Colossians 2:8: He points out that Paul uses the rare verb sylagogein (“to take captive”) because “it makes a contemptuous pun with the word synagogue.” Paul’s warning is not just about those who would take captive, but about the temptation to lapse back into old covenant modes and…

November 10, 2008

God’s Pleasure

Reflecting on Colossians 1:19-20, NT Wright notes that the incarnation and cross were not “undertaken with reluctance or merely because there was no other course. God not only acted in this way: he ‘took pleasure’ in doing so.” Much popular atonement theology suggests otherwise: The conflict between God’s mercy and…

November 10, 2008
Politics

Culture Wars, RIP?

Alan Wolfe, announcing the end of the culture wars with the election of Obama, accuses the South of voting against Obama because Southerners are racists: “The single most disturbing aspect of last night’s election is the transformation of the Republican Party into the party of the Confederacy. Yes, Republicans remain…

November 9, 2008

Eucharistic meditation

Ruth 2:10: Why have I found favor in your sight that you should take notice of me, Since I am a foreigner? As Toby pointed out last week, the book of Ruth appears in the “writings” section of the Hebrew Bible, right after Proverbs. If you were reading the Old…

November 9, 2008

Exhortation

We who believe the Bible is God’s word hear this slander all the time: How can you believe a Bible that permits slavery? How can you worship a God who gave Israel the harsh, dehumanizing, bloodthirsty law of Moses? Our response should be to show them the actual Torah. The…

November 9, 2008

Hath God Said?

Fenn again, reflecting on the serpent’s temptation: “The Word of God is ‘solid,’ whereas all other words are slippery at best and may be downright empty or misleading. But one only knows the word as solid if one is in a solid relationship to the author: a relationship of trust…

November 8, 2008

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