Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…
Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…
Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
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Richard Fenn ( Liturgies and Trials ) notes that serious, absolutely binding speech - promises, for instance - is comparatively rare in normal conversation. When we do make binding promises, we give ad receive “signs and symbols that something out of the ordinary is occurring” - an oath, an exchange…
The key thing about Obama’s skin is not its color, but its thickness. I have rarely seen such a thin-skinned, touchy politician. When Clinton said that Obama has the “political instincts of a Chicago thug,” that’s what he was talking about - he takes offense quickly and has a long…
James Rogers of Texas A&M writes with some notes on the charity of the law, which I reflected on earlier this week with a post on Matthew Levering’s book on Aquinas: “For this age, I suspect that we have most difficulty thinking of the Mosaic laws on sex as having…
Carroll’s chief argument is that the cross takes on a centrality after Constantine that it never had in earlier Christianity, which focused instead on the incarnation and resurrection. The cross was comparatively rare in the earliest Christian iconography, but the notion that Christianity, and Christian salvation, is focused on the…
Oh, my. I said earlier that Carroll is better than Dan Brown. I’m revising that estimate. He describes the Council of Nicea in a paragraph, implying that it was all Constantine’s doing. The bishops came up with a creed “in response to the emperor’s mandate.” He notes that it was…
Yesterday I recorded James Carroll’s claim that Constantine introduced the notion of a “unified” church into Christianity, but if I had read the next sentence I would have found a topper. Carroll says that Paul composed a “hymn to diversity” in “Corinth in Greece,” citing 1 Corinthians 12 in an…
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