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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Israel’s Law and Christ’s Obedience

Matthew Levering has a couple of brilliant pages on Aquinas’s discussion of how Christ’s sacrificial obedience to the Father restores justice in the world ( Christ’s Fulfillment of Torah and Temple ). First, Thomas emphasizes the uniqueness of Israel’s law, which don’t simply aim, as human law order does, at…

November 5, 2008

Nature, Grace, Church

How does de Lubac’s interest in nature/grace fit into his ecclesiological concerns? It might seem that his effort to integrate nature and grace could support the juridical notion of the church expressed in Vatican I. Operating on a strict nature/supernatural distinction, one might see the church as an “invisible” body…

November 5, 2008
History

One Church

James Carroll’s account of Constantine ( Constantine’s Sword ) is riddled with half-truths and distortions. He’s not nearly as bad as Dan Brown, but he’s bad. But the howler (thus far) is this: Christians had tried to work out how Jesus is God without coming to a consensus, but what…

November 5, 2008
Politics

Silver Linings

Obama may be just as dangerous as some of my friends say he is. He certainly will do all he can to re-secure abortion rights, advance gay rights, enact counter-productive legislation on health care. His goals are all the more worrisome given the executive powers he inherits from the Bush…

November 5, 2008
History

Hamann and Hitler

Betz sharply, and rightly, dismisses Berlin’s suggestion that Hamann’s “irrationalism” is the deep source of National Socialism: “let is be stated at the outset that Hamann was a friend of the Jewish philosopher Moses Mendelssohn; that he denounces the persecution of the Jews; that he called Judaism the ‘bodily mother…

November 4, 2008
Philosophy

Dark Sayings

Why does Hamann write so “darkly”? Betz suggests that in part “it should be seen as a calculated attempt to show up the Aufklarer , i.e., to show that they are not as bright as they think, indeed, to force upon them a confession of ignorance, in order that they…

November 4, 2008

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