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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 1

The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…

by James B. JordanJune 3, 1997
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Eucharist

You and Your Son and Daughter: Christ’s Communion with Young Children

This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…

by Mark HorneJune 3, 1997
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Baptism

The Westminster Standards & Sacramental Efficacy

Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…

by Mark HorneJune 3, 1997
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Biblical Chronology

John Sailhamer Weighs In, Part 2

We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…

by James B. JordanMay 31, 1997
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Matthew

Toward a Chiastic Understanding of the Gospel According to Matthew, Part 2

III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…

by James B. JordanMay 31, 1997
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Eucharist

A Response to Rev. Bacon’s Argument that Manna was not a Sacrament

I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…

by Mark HorneMay 29, 1997

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Israel’s Law and Christ’s Obedience

Matthew Levering has a couple of brilliant pages on Aquinas’s discussion of how Christ’s sacrificial obedience to the Father restores justice in the world ( Christ’s Fulfillment of Torah and Temple ). First, Thomas emphasizes the uniqueness of Israel’s law, which don’t simply aim, as human law order does, at…

November 5, 2008

Nature, Grace, Church

How does de Lubac’s interest in nature/grace fit into his ecclesiological concerns? It might seem that his effort to integrate nature and grace could support the juridical notion of the church expressed in Vatican I. Operating on a strict nature/supernatural distinction, one might see the church as an “invisible” body…

November 5, 2008
History

One Church

James Carroll’s account of Constantine ( Constantine’s Sword ) is riddled with half-truths and distortions. He’s not nearly as bad as Dan Brown, but he’s bad. But the howler (thus far) is this: Christians had tried to work out how Jesus is God without coming to a consensus, but what…

November 5, 2008
Politics

Silver Linings

Obama may be just as dangerous as some of my friends say he is. He certainly will do all he can to re-secure abortion rights, advance gay rights, enact counter-productive legislation on health care. His goals are all the more worrisome given the executive powers he inherits from the Bush…

November 5, 2008
History

Hamann and Hitler

Betz sharply, and rightly, dismisses Berlin’s suggestion that Hamann’s “irrationalism” is the deep source of National Socialism: “let is be stated at the outset that Hamann was a friend of the Jewish philosopher Moses Mendelssohn; that he denounces the persecution of the Jews; that he called Judaism the ‘bodily mother…

November 4, 2008
Philosophy

Dark Sayings

Why does Hamann write so “darkly”? Betz suggests that in part “it should be seen as a calculated attempt to show up the Aufklarer , i.e., to show that they are not as bright as they think, indeed, to force upon them a confession of ignorance, in order that they…

November 4, 2008

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