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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Amillennial Eschatology

Brian: This is, I guess, the ultimate news flash. Maybe the last one. Just a couple of minutes ago a lot of people ascended up into the air and met the returning Jesus Christ. At least that seems to be what happened. As you can see, our cameras are on…

by James B. JordanFebruary 15, 2011
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Biblical Horizons

Can Saul Alinsky Be Saved?

Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who knows where mythology leaves off and history begins–or which id which), the first radical known to man who rebelled against the establishment and did it so effectively that…

by Richard BledsoeFebruary 10, 2011
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Esther

Why Mordecai Was Angry

One of the mysteries in Esther is why Mordecai refused to acknowledge Haman. We are never explicitly told, and such guesses as that he was continuing Yahweh’s war against Amalek do not carry weight. If such was Mordecai’s purpose he was in sin, because it was Yahweh’s war, not his.…

by James B. JordanJanuary 26, 2011
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Anxiety

Two Views of Marriage

Below are two views of marriage that came out of an e-mail exchange. The first is a kind of of phenomenology of marriage, and of behavior within marriage. It is who we are by nature. It is bad news, very bad news. The second entry is what can be done…

by Richard BledsoeJanuary 23, 2011
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Biblical Horizons

“Imputation of Active Obedience” – Some Notes

The previous essay on “Monocovenantalism” brought up this matter, so a few comments here. In this area also the mindless militants have perverted the conversation. The notion that the death of Jesus was insufficient for our justification and that we must also have an imputation of His perfect life in…

by James B. JordanJune 8, 2010
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Biblical Horizons

Monocovenantalism

Repeatedly over the last several years a variety of characters have accused the so-called “Federal Vision” of being “monocovenantal.” Many other wild and unsubstantiated accusations against the “Federal Vision” have been made, of course. Recently I learned that two of the men on the Orthodox Presbyterian Church’s study committee on…

by James B. JordanJune 5, 2010

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Eucharistic mediatation

Ruth 1:22: So Naomi returned and with her Ruth the Moabitess, her daughter-in-law, who returned from the land of Moab. And they came to Bethlehem at the beginning of the barley harvest. Ruth begins tragically. Elimelech flees from famine in Bethlehem by taking his wife and sons to Moab, where…

November 2, 2008

Baptismal exhortation

Ruth 1:21: Naomi said, I went out full, but Yahweh has brought me back empty. Why do you call me Naomi, since Yahweh has witnessed against me and the Almighty has afflicted me? Ruth’s statement of faith is one of the most memorable and moving in Scripture. It is a…

November 2, 2008
Politics

Exhortation

Modern politics, we often think, is secular politics. Alexis de Tocqueville knew better. He observed that the French Revolution “took on the appearance of a religious revolution.” It was, he admitted, “a new kind of religion, an incomplete religion . . . without God, without ritual, and without life after…

November 2, 2008

Divine-Human Operation

In a lecture on incarnation and kenosis, Princeton’s Bruce McCormack asks John of Damascus how he can say that every act of the God-Man is “100% human and 100% divine.” Won’t the omnipotent divine act overwhelm the human act? That’s an odd question, I think. For, given divine concurrence, the…

November 1, 2008

Church and state

Wise cautions from de Lubac on any effort to ease the tensions that have historically existed between church and civil order: “We can without difficulty concede the point that whichever side the absorption were effected from, everything would become infinitely simpler and much more practicable - in theory, at any…

November 1, 2008

Beyond sacraments

De Lubac quotes Thomas a Kempis to the effect that “when the consummation comes, the sacraments will be employed no more,” and explains: “Human mediation, now indispensable and of primary importance, will have no raison d’etre in the Heavenly Jerusalem; there, everyone will hear God’s voice directly and everyone will…

November 1, 2008

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