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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

The Complexity of Biblical Allusion

There is no question about the fact that the book of Deuteronomy is full of literary allusion. But there is a serious problem, even a paradox, of understanding how that allusion works. To begin with, if we assume that Deuteronomy was written by Moses — with some editorial emendations added…

by Ralph Allan SmithJanuary 23, 2018
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Culture

The Artificial Resurrection

Genesis and Genetics in Blade Runner 2049 The power of science fiction, and what’s positive about it, is that you’re able to experience the worst-case scenario without actually having to live it. (Actor Ryan Gosling, who plays Officer “K”) (Warning: The following analysis contains spoilers for both Blade Runner films.)…

by Mike BullJanuary 18, 2018
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Biblical Studies

The Battle of Gog and Magog

The battle of Gog and Magog is found in Ezekiel 38-39. My purpose in this brief essay is to propound an explanation for this passage that I have not encountered in any of my commentaries, but that makes more sense to me than any other. I offer it here in…

by James B. JordanJanuary 16, 2018
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Deep Hope

I. Varlam Shalamov in Kolyma Tales describes his experience of the Gulag, where he spent more than a dozen of years. In a story titled The Life of Engineer Kipreev Shalamov reflects on the theme of hope in the life of a prisoner: “Hope always shackles the convict. Hope is…

by Bogumil JarmulakJanuary 11, 2018
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Biblical Theology

Abram’s 318 Men

Genesis 14:14 says that Abram mustered his trained men, “born in his house,” to rescue Lot, and gives their number as 318. It is clear that the precise number is provided for some reason, but what is it? S. Gevirtz notes that 318 is the sum of all the prime…

by James B. JordanJanuary 9, 2018
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Biblical Studies

The Flying Scroll

And he said to me, "What do you see?" And I answered, "I see a flying scroll; its length is twenty cubits and its width ten cubits" (Zechariah 5:2). Immediately following his vision of the outpouring of the Spirit upon the restoration community (4:1-14), Zechariah saw a flying scroll. The…

by Peter LeithartJanuary 4, 2018

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History

Purity and objectivity

Proctor again, summarizing a 1938 article on “Science and the Social Order” from Robert Merton: “the ideal of ‘pure science’ serves a dual function in modern society. On the one hand, the exaltation of pure science represents ‘a defense against the invasion of norms that limit directions of potential advance…

October 28, 2008
History

Revival of purity

Proctor yet again, describing the division of political economy into separate disciplines of sociology and economics in the nineteenth century: “Social theory in the eyes of the young sociologists might strive to become scientific, but to do so it must abandon its craft or practical-political origins and restrict itself to…

October 28, 2008
Philosophy

Artifice and nature

Proctor again, speaking of Renaissance science: “In the science of the moderns, there arises a curious reversal of the order of art and nature. Art becomes the standard against which nature is judged. Francis Bacon’s ‘nature in distress’ - nature distraught by experiment - is as genuine as nature left…

October 28, 2008
Philosophy

Pure knowledge

The drive for purity in knowledge is an ancient one. Robert Proctor ( Value-Free Science? ) sees this impulse in Plato and Aristotle. For the former, knowledge is pure “in the degree to which it makes no appeal to practical arts. Thus Plato criticized Eudoxus, Archytas, and Menaechmus for trying…

October 28, 2008

Anarthrous God

CK Barrett argues in his John commentary that the anarthrous theos of John 1:1 (emphasized by Arians everywhere and at all times) shows that “the Word is God, but is not the only being of whom this is true; if ho theos had been written it would have been implied…

October 28, 2008
Uncategorized

Word came, saying

After Genesis 15, the next time the “word of God came . . . saying” is in Samuel. The word of God comes to Samuel, saying that Saul is rejected (1 Samuel 15:10), and again comes to Nathan to deliver the promise to David (2 Samuel 7:4). The connection of…

October 27, 2008

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