Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Malachi Martin, The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev & the Capitalist West (New York: Simon and Schuster, 1990). Reviewed by Peter J. Leithart. The subtitle of this massive volume gives a good idea of its major theme. Martin, the…
The Abomination of Desolation: PART 1 The Abomination of Desolation: PART 2 What I intend to do in this series of studies is this: First, in the present essay we shall survey the occurrences of the Abomination of Desolation in the Bible in a cursory way, in order to get…
We previously surveyed what is meant by the abomination of desolation . We suggested that it refers to sacrilegious acts performed by the religious leaders of Israel, captained by their High Priest, right in front of God’s face in the Temple. Later studies in this series will provide evidence for…
Throughout history, the Christian Church has had to guard against the heresy of gnosticism. Gnosticism is not an ordinary heresy, because it does not manifest itself as a set of defined beliefs. Rather, gnosticism is a tendency, a tendency to replace the historic facts of Christianity with philosophical ideas. Gnosticism…
In Rite Reasons Nos. 9-12, I discussed the errors of Roman Catholicism, Anglo-Catholicism, and Eastern Orthodoxy. I have had several requests to comment further on the so-called Seventh Ecumenical Council, held at Nicaea in A.D. 787. That Council ordered the excommunication of anyone who rejects the veneration of icons. 1…
The drink offering or libation ( nesek ) is mentioned in only three places in the book of Leviticus. When the sheaf of the firstfruits was waved before the Lord, a grain offering was to be burned, along with "its libation, a fourth of a hin of wine [approx. one…
Showing page 296 of 309
Showing page 1 of 43
Wes Callihan writes, in response to my brief quotation from Lucretius: “Possibly, however, Lucretius wouldn’t consider the indifferent watcher from the porch outside Pompeii a true Epicurean. Doesn’t the very next line go on to say something about how the pleasure is *not* in the other person’s suffering but in…
Isaiah Berlin’s book on Hamann is lively engaging, but Berlin doesn’t get Hamann. For instance: “Hamann’s constantly repeated point is that revelation is direct contact between one spirit and another, God and ourselves.” Not. The opposite is the case: His constantly repeated point is that God speaks to the creature…
Book 2 of De rerum natura begins with “It is sweet on the great sea to watch from the shore other people drowning.” The words were found on a wall on a house in Pompeii. Perhaps someone sweetly watched from a perch opposite Vesuvius as the lava flow swallowed up…
Athanasius ties the Arians up in knots with an order-of-decrees argument. If the Son is created for the sake of creating us, then the Son exists for our need rather than we for His sake. That suggests a particular ordering of God’s will: “It is not that God, having the…
Athanasius says that “the words of human beings do not act.” Instead, “it is not by words but by hands that a human being works, for human hands have subsistence while words do not.” Hence, he is willing to adopt Irenaeus’s notion that the Son and Spirit are the two…
Athanasius ( Orations Against the Arians ) writes that “God is not like us.” This is in the context of explaining how the eternal Word differs from the ephemeral words of human beings, and how the divine Word actually does what it says: “the Word of God is not, as…
Showing page 1460 of 2212
Your weekly digest for all things Theopolis.
