Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible reader that is mindful of patterns, is aware of the creation markers of Noah's flood. The Earth is deformed and is made into a ball of water, which then is made new with new promises and obligations to the New Adam (Noah) and his offspring. One of the…
Exposing Nakedness “Picasso did not paint for the eyes but for the gut. He painted for the gut that the eyes might be opened.” I was at ease, and he broke me apart; he seized me by the neck and dashed me to pieces. (Job 16:12) One only has to…
For preventing the unvaccinated people in Mississippi from being a burden on their friends, teachers, or waiters, and for making them beneficial to the public. Dr. Jonathan Swift It is a melancholy object to those who walk through a great southern college town, or travel throughout Mississippi, when they see…
Throughout the world, governments are aggressively pushing COVID vaccines. Some have instituted mandates or vaccine passports. Many are losing patience with the unvaccinated, even proposing that they have forfeited the right to certain health services . The unvaccinated have become deplorables—the undeserving sick. This COVID regime has been bolstered by…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this piece will acquaint you…
What kind of father gives his son a stone when he asks for bread, or a serpent when he asks for a fish? The answer is, the Heavenly Father! Jesus rarely stated the obvious, and this particular question in His Sermon on the Mount concerning the fatherhood of God is…
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Wes Callihan writes, in response to my brief quotation from Lucretius: “Possibly, however, Lucretius wouldn’t consider the indifferent watcher from the porch outside Pompeii a true Epicurean. Doesn’t the very next line go on to say something about how the pleasure is *not* in the other person’s suffering but in…
Isaiah Berlin’s book on Hamann is lively engaging, but Berlin doesn’t get Hamann. For instance: “Hamann’s constantly repeated point is that revelation is direct contact between one spirit and another, God and ourselves.” Not. The opposite is the case: His constantly repeated point is that God speaks to the creature…
Book 2 of De rerum natura begins with “It is sweet on the great sea to watch from the shore other people drowning.” The words were found on a wall on a house in Pompeii. Perhaps someone sweetly watched from a perch opposite Vesuvius as the lava flow swallowed up…
Athanasius ties the Arians up in knots with an order-of-decrees argument. If the Son is created for the sake of creating us, then the Son exists for our need rather than we for His sake. That suggests a particular ordering of God’s will: “It is not that God, having the…
Athanasius says that “the words of human beings do not act.” Instead, “it is not by words but by hands that a human being works, for human hands have subsistence while words do not.” Hence, he is willing to adopt Irenaeus’s notion that the Son and Spirit are the two…
Athanasius ( Orations Against the Arians ) writes that “God is not like us.” This is in the context of explaining how the eternal Word differs from the ephemeral words of human beings, and how the divine Word actually does what it says: “the Word of God is not, as…
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