Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Over the past few days, quite the event has developed at Asbury University down in Wilmore, Kentucky. University students have appeared at the Hughes Auditorium to worship and sing praises to God, which has continued for over 90 hours at the time of this writing. There is recent reporting that…
It is well-enough known that Nero was emperor from AD 54 when he was just 16 until his death as a young man of 30 in AD 68, just 14 years later. Paul ministered during most of those 14 years (we are not sure which year he died), accomplishing 3…
When the apostle Paul says, “For me to live is Christ!” (Philippians 1:21), we do not find it difficult to understand. Paul had been a faithful servant of Christ from the time that Christ confronted him on the road to Damascus (AD 30) and through Ananias told Paul that he…
I think there’s a layer to the Song of Songs which has been largely unexamined. The Song is about Christ and his church, Yahweh and Israel, the nature of the marriage covenant, and the marriage of the couple in the Song. But while the Song is “of Solomon” (or to…
In Philippians 1:12-13, Paul informs his beloved brothers in Philippi that his Roman imprisonment — which one would naturally think hindered his ministry and the preaching of the Gospel — actually resulted in the surprising and wonderful progress of the Gospel. Of course, from our perspective 2000 years later and…
In a recent post , I explored the threefold order of creation—heavens, earth, and sea—and suggested that in Genesis 1 God stamps heaven’s order, his own threefold nature, on the creation, giving earth a trinitarian shape. So what happens to the three-level architecture of creation after Genesis 1? We don’t…
Showing page 34 of 309
Showing page 1 of 43
Cryptic as always, Hamann writes ( Aesthetica in Nuce ): “Speak, that I might see you! — This desire was fulfilled in creation, which is an address to the creature through the creature.” Dickson notes that this suggests that creation pre-exists itself such that its desire is answered by the…
Hamann can repeat this Derridean scandal, quite literally. As Gwen Dickson puts it, “Hamann’s conception of language as speech as a ‘translation’ reveals that at the basis of his thinking there is no language-world dichotomy; language, after all, is part of the world, and moreover the ‘world’ or ‘reality’ or…
Athanasius insists that the Word is one, while creatures are many. He anticipates the Arian objection that there is also oneness in creation - one earth and one son. But the oneness of the creation is different from the oneness of the Word. Creatures are one “with respect to its…
When the Arians claim that the Father made the Son to make the world, they imply that it is unworthy of God to be so directly involved in the details of the created world. Athanasius ( Orations Against the Arians ) sees that the Arian God is prissy, disdainful of…
Rorty: “Great systematic philosophers are constructive and offer arguments. Great edifying philosophers are reactive and offer satires, parodies, aphorisms. They know their work loses its point when they period they were reacting against is over. They are intentionally peripheral. Great systematic philosophers, like great scientists, build for eternity. Great edifying…
Some scattered notes on Isaiah 33, the product of listening to students comment on the passage in exams throughout the week. 1) Verse 1 includes an interesting variation on the lex talionis. Destroyers will be destroyed, and the treacherous will be dealt with treacherously. But the justice that the Lord…
Showing page 1462 of 2212
Your weekly digest for all things Theopolis.
