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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Church Calendar

The Good Friday Paradise Party

I grew up in the 1950s. This was before the "Sixties" and the democratization, informalization, and general cheapening of the church and her worship. Ministers were Father Donovan, Pastor Eckhart, Reverend MacPherson, Mister (Episcopal) Parker, and Brother Smith. Liturgical speech was high language, sounding kind of like the King James…

by James B. JordanMarch 25, 2016
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Hermeneutics

A Musical Case for Typological Realism, (Part 1)

Metaphor exerts a surprisingly powerful influence within our thinking. Although it is easily dismissed as little more than a figure of speech, when we attend more closely to the ways in which we use it, metaphor’s importance swiftly becomes more apparent. Although many of our metaphors have become quite invisible…

by Alastair RobertsMarch 24, 2016
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Creation

True Science

What is a tree, scientifically speaking? A mere googling gives the following answer: “a woody perennial plant, typically having a single stem or trunk growing to a considerable height and bearing lateral branches at some distance from the ground.” We can increase detail by describing its family, genus, species and…

by Remy WilkinsMarch 22, 2016
fasting
Church Calendar

Food for Thought from Ethiopia

The majority of Western evangelical Christians rarely, if ever, fast as a form of spiritual discipline. In our culture, fasting is more connected with dieting than worship, the other side of our deeply ambiguous fascination with food. Food is everywhere. We eat more than ever before, at greater speed, and…

by Sam BusseyMarch 17, 2016
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Biblical Theology

What is Systematic Typology? – Part Two

A Grammar of Creation An understanding of the visual-musical language of the Bible must begin with Genesis 1. This is fortunate, because when explaining biblical types to academics, as opposed to children, one is repeatedly forced to start from scratch. From birth, a healthy child is attuned to rhythm and…

by Mike BullMarch 15, 2016
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Art

Wall-E and the New Creation

In an inverse Eden, a land laid waste, one works alone tending the trash. There are none like him in all the earth, inquisitive, playful and most drawn to those mysterious, dancing bipedal creatures who lost earth and left it to go wandering the vast wilderness of space. Humans have…

by Remy WilkinsMarch 10, 2016

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First Israel

Before Yahweh ever promises that Abraham’s seed through Sarah will multiply, He promises that to Ishmael (Genesis 16:10). The line goes from Adam to Noah to Ishmael; he is the first Abrahamic new Adam, before Abraham himself is described in these Adamic terms. This is further support for Paul’s allegory…

September 27, 2008

Joseph and the beasts

“A wild beast has killed him,” Jacob says of Joseph when he sees the bloody robe. Suffering, death, wild animals, a robe stripped off - it’s all back in Psalm 22: “Many bulls have surrounded me; strong bulls of Bashan have encircled me. They open wide their mouth at me,…

September 27, 2008
History

The Great

MacMullen thinks Constantine deserves the title Maximus , if only for the establishment of Constantinople. After summarizing its place in Europe and role in subsequent European history, he says, “As a founder, Constantine belongs in the company of Romulus and Alexander.”

September 24, 2008
History

New Apollo

Constantinople’s “birthday” occurred on May 11, 330. Most of the festivities took place in the newly built forum, at the center of which “stood a porphyry column bearing a gilt statue of the emperor. It held on its right hand the orb of world power. Inside the orb was a…

September 24, 2008
History

First Crusade

In 324, Constantine, then ruler of the Western Empire, went to war with his Eastern counterpart, Lincinius. Ramsay MacMullen describes it as having the “character of a crusade”: “For Constantine, the battle cry was not legitimacy, though indeed he was the senior Augustus and thought he now dusted off the…

September 24, 2008

Creating and begetting

Athanasius that the God of the Arians cannot create. If God is a maker, then “his creative Word” must be “proper to him” and not outside Him: “If, on the one hand, the willing [to create] belongs to him, and his will is productive and sufficient for constituting the things…

September 24, 2008

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