Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Before Yahweh ever promises that Abraham’s seed through Sarah will multiply, He promises that to Ishmael (Genesis 16:10). The line goes from Adam to Noah to Ishmael; he is the first Abrahamic new Adam, before Abraham himself is described in these Adamic terms. This is further support for Paul’s allegory…
“A wild beast has killed him,” Jacob says of Joseph when he sees the bloody robe. Suffering, death, wild animals, a robe stripped off - it’s all back in Psalm 22: “Many bulls have surrounded me; strong bulls of Bashan have encircled me. They open wide their mouth at me,…
MacMullen thinks Constantine deserves the title Maximus , if only for the establishment of Constantinople. After summarizing its place in Europe and role in subsequent European history, he says, “As a founder, Constantine belongs in the company of Romulus and Alexander.”
Constantinople’s “birthday” occurred on May 11, 330. Most of the festivities took place in the newly built forum, at the center of which “stood a porphyry column bearing a gilt statue of the emperor. It held on its right hand the orb of world power. Inside the orb was a…
In 324, Constantine, then ruler of the Western Empire, went to war with his Eastern counterpart, Lincinius. Ramsay MacMullen describes it as having the “character of a crusade”: “For Constantine, the battle cry was not legitimacy, though indeed he was the senior Augustus and thought he now dusted off the…
Athanasius that the God of the Arians cannot create. If God is a maker, then “his creative Word” must be “proper to him” and not outside Him: “If, on the one hand, the willing [to create] belongs to him, and his will is productive and sufficient for constituting the things…
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