Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Daniel Miller’s The Comfort of Things begins from the premise that our relationship to things is not opposed to relationship with people but rather that “the closer our relationships are with objects, the closer our relationship are with people.” Visiting the Clarke family at Christian (as summed up by the…
Joel Marcus has an intriguing article on the Markan crucifixion account in JBL (2006). He points out that Mark reserves the title “king” until chapter 15, where Jesus is called king six times. As in the other gospels, Mark presents the crucifixion as an exaltation. Old news, that. Where Marcus…
INTRODUCTION In this “divided kingdom” portion of Matthew’s gospel, Jesus sets out the way of life and the government for His church. THE TEXT “When they had come to Capernaum, those who received the temple tax came to Peter and said, ‘Does your Teacher not pay the temple tax?’ He…
Matthew 17:19-20: Then the disciples came to Jesus privately and said, Why could we not cast out the demon? Jesus said to them, Because of the littleness of your faith; for truly I say to you, if you have faith as a mustard seed, you shall say to this mountain,…
Malachi 4:5-6: Behold I am going to send Elijah the prophet before the coming of the great and terrible day of Yahweh. And he will restore the hearts of the fathers to their children, and the hearts of the children to their fathers, lest I come and smite the land…
Jonathan Chait - no Bush-loving right-winger he - doesn’t at all like Naomi Klein’s popular Shock Doctrine . Her thesis is that Milton Friedman is the evil genius behind the history of global economics and politics in the last three decades. The idea is to disorient the public by “wars,…
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