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Ecclesiology

The Changing Face of Reformed Theology

Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…

by Mani MarprelateAugust 31, 2017
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American Culture

The Alt-Right Meme

Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…

by Mark HorneAugust 29, 2017
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How to Worship

Confession, Absolution, Kyrie

Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…

by Peter LeithartAugust 24, 2017
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Biblical Theology

Sunrise

“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…

by James B. JordanAugust 22, 2017
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Chiasm

A Note on the Structure of Genesis 22, (Part 2)

In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…

by Kelly KerrAugust 17, 2017
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Chiasm

On the Structure of Genesis 22, (Part 1)

Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…

by Kelly KerrAugust 15, 2017

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History

Patristic modernists

Many writers of the English Enlightenment attempted to formulate an original monotheistic “natural religion” that could be contrasted with the “positive religion” of Christianity. Priests suppressed the true natural religion that was maintained in secret by philosophers until they could teach it openly. The form of this historical account is…

September 13, 2008
History

Lorenzo Valla, Reformer

In 1517, Ulrich von Hutton published a German translation of Lorenzo Valla’s demonstration that the Donation of Constantine was a forgery. Luther read it early and said in a 1520 letter, “Good heavens! what darkness and wickedness is at Rome. I am in such a fit that I scarcely doubt…

September 11, 2008
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Holy Spirit

What makes the Spirit Holy? Holy in Scripture means “claimed by indwelling glory.” The tabernacle is consecrated as holy space by the indwelling glory of Yahweh. Saints are those claimed by the indwelling of the Spirit. The Spirit is Holy because the Spirit is claimed, by Father and Son. He…

September 11, 2008
History

Constantine’s Personal Christology

The Donation of Constantine includes a reference to the legend that Constantine was cured of leprosy by Pope Sylvester sometime in the 310s, and then baptized. Constantine is recorded as saying “on the first day after receiving the mystery of the holy baptism, and after the cure of my body…

September 11, 2008

Transcendent Multitude

Emery says that for Aquinas the diversity of creation is founded in the personal plurality of the divine relations: “One cannot emphasize more forcefully the positive value of the multiplicity of creature; Saint Thomas does not conceive of plurality as a decline from unity, but to the contrary, as a…

September 11, 2008

Love and creation

Thomas’ Trinitarian account of creation has not only a Christological but a pneumatological dimension, Emery argues. Thomas’ Augustinian pneumatology is rooted in his recognition that within the “God who loves himself,” there is a God who is loved and a love that is God. Especially in his later work, he…

September 11, 2008

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