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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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History

Patristic modernists

Many writers of the English Enlightenment attempted to formulate an original monotheistic “natural religion” that could be contrasted with the “positive religion” of Christianity. Priests suppressed the true natural religion that was maintained in secret by philosophers until they could teach it openly. The form of this historical account is…

September 13, 2008
History

Lorenzo Valla, Reformer

In 1517, Ulrich von Hutton published a German translation of Lorenzo Valla’s demonstration that the Donation of Constantine was a forgery. Luther read it early and said in a 1520 letter, “Good heavens! what darkness and wickedness is at Rome. I am in such a fit that I scarcely doubt…

September 11, 2008
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Holy Spirit

What makes the Spirit Holy? Holy in Scripture means “claimed by indwelling glory.” The tabernacle is consecrated as holy space by the indwelling glory of Yahweh. Saints are those claimed by the indwelling of the Spirit. The Spirit is Holy because the Spirit is claimed, by Father and Son. He…

September 11, 2008
History

Constantine’s Personal Christology

The Donation of Constantine includes a reference to the legend that Constantine was cured of leprosy by Pope Sylvester sometime in the 310s, and then baptized. Constantine is recorded as saying “on the first day after receiving the mystery of the holy baptism, and after the cure of my body…

September 11, 2008

Transcendent Multitude

Emery says that for Aquinas the diversity of creation is founded in the personal plurality of the divine relations: “One cannot emphasize more forcefully the positive value of the multiplicity of creature; Saint Thomas does not conceive of plurality as a decline from unity, but to the contrary, as a…

September 11, 2008

Love and creation

Thomas’ Trinitarian account of creation has not only a Christological but a pneumatological dimension, Emery argues. Thomas’ Augustinian pneumatology is rooted in his recognition that within the “God who loves himself,” there is a God who is loved and a love that is God. Especially in his later work, he…

September 11, 2008

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