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Theologia

Reflections on the Importance of Predestination in the Christian Mindset

But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt…

by Mark HorneJune 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 5

Part 5: Laying New Foundations in a Dying World As I mentioned above, the history of Israel involved several centuries as a church-without-a-culture, and then several centuries as a culture-without-a-city. To be sure, there was an informal culture around the church of the Patriarchs, but the civilization of free farmers…

by James B. JordanJune 4, 1998
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Baptism

Why Do We Baptize?

In the Reformation Tradition we baptize both professing believers and their children. In the case of infants it is now commonly insisted that this is done because the children are already in covenant with God. Baptism is a sign and seal of a previously existing reality. Despite the popularity of…

by Mark HorneJune 3, 1998
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Eucharist

This Is What We Are:

Concerning Sex & the Sacrament of the Lord’s Supper Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the loaf of bread which we break a sharing in the body of Christ? Since there is one loaf, we who are many…

by Mark HorneJune 3, 1998
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Baptism

Sacramental Efficacy

Protestant-Catholic debates about the sacraments have usually taken the form of debates about sacramental efficacy. Protestants claim that Catholics believe that sacraments work ex opere operato, virtually a magical view of the sacraments. A priest goes through the motions and says the mumbo-jumbo and — presto! — the sacraments confer…

by Peter LeithartJune 3, 1998
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Baptism

Baptism and the Church

In 27.2, the Westminster Confession says that because of the “spiritual relation” between sacraments and the things they represent, “the names and effects of the one are attributed to the other.” Applied to baptism, this means that when the Bible says that we are baptized into Christ (Rom. 6), it…

by Peter LeithartMay 29, 1998

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Proverbs 23:4-12

INTRODUCTION Chapter 23 departs from the normal style of the book of Proverbs, not only in the fact that the Proverbs in this chapter are lengthier but also in the sense that several of them are more riddling than other portions of Proverbs. At least, so it seems. The first…

September 6, 2008

How far?

Given that the Trinity is incomprehensible, there are limits to our understanding, and I regularly have students ask how far they should go. That has always struck me as an odd question. Incomprehensibility is not a reason to stop exploring and meditating, but the opposite. Because God is incomprehensible, He…

September 6, 2008

Misunderestimating the opposition

Gerard Baker says in the London Times: “It never ceases to amaze me how the Left falls again and again into the old trap of underestimating politicians whom they don’t understand. From Ronald Reagan and Margaret Thatcher to George Bush and Mrs Palin, they do it every time. Because these…

September 5, 2008

Subordinationism

Barth writes, “according to Subordinationist teaching even the Father, who is supposedly thought of as the Creator, is in fact dragged into the creaturely sphere. According to this view His relation to the Son and Spirit is that of idea to manifestation. Standing in this comprehensible relation, He shows Himself…

September 5, 2008

Manifest and Secret Jews

Romans 2:27-29 is frequently brought into discussions of sacramental efficacy: There’s a difference between the physical rite of circumcision and the spiritual reality to which the rite points. I’m not so sure that’s what Paul is talking about. The terminology of the passage is interesting. Verse 27 speaks of those…

September 4, 2008
Philosophy

Objectivity and suicide

Van Ranke: “I wish I could eradicate myself, as it were, to let only the things speak, the powerful forces appear.”

September 4, 2008

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