Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One reason readers assume Paul is trying to prove that all human beings are sinful is that they understand him to be arguing that no one can keep the law. That means, they think, his opponents must believe that human nature is potentially sinless. Taking Paul’s statement that, if you…
[Note: This post was written prior to our name changing to Theopolis Institute.] What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal,…
This is the third in a series of studies of the Third Word, and especially of Deuteronomy 14. In 1979 Stephen Kaufman penned a groundbreaking essay on Deuteronomy, arguing that it was a meticulously structured and carefully composed book. In his view, chapters 12 to 26 in particular follow the…
A large mistake is made in understanding Romans if one assumes that Paul is concerned with proving the fact that no one can ever live without sin—or that all attempts at obeying God’s commands are at least tainted with human sinfulness. The first problem with such an assumption is that…
This is the second in a series of studies on the Third Word, and especially on the food laws of Deuteronomy 14. In the second part of this series, I argue that Moses’ reworking of the Ten Words in Deuteronomy 5 includes adding nuance to the Third Word. This prepares…
Recent months have brought a lively discussion of Christian participation in the culture war. On the one hand, the pro-life movement appears to be making some slow progress on the abortion issue. The trial of abortionist and serial murderer Kermit Gosnell has the potential to awaken those who are nominally…
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Noemie Emery gives a 14-point analysis of what Palin does for McCain over on the Weekly Standard web site. Number 14 is: “Counter-intuitively, makes the issue of Obama’s light resume more potent than ever. Her lack of experience is no more than his is. And he’s—to use a term from…
What is needed in biblical studies is something analogous to the classicism of French scholars like Vernant, Detienne, Vidal-Naquet, and their followers. They were carefully attentive to the literary riches of classical texts, but were at the same time anthropologists and cultural historians. I see a few moves in this…
After explaining the intrusive gaze of the Roman censor, Shardi asks whether the Romans created an ancient predecessor of Bentham’s panopticon, made famous by Foucault. She recognizes the analogies, but says that the “differences are perhaps more striking than the similarities.” First, in contrast to Bentham’s circular prison, the Roman…
Shadi Bartsch ( Mirror of the Self ) notes that the Romans sometimes regarded the wax death masks of their ancestor ( imagines ) to be their judges: “In his oration Pro Murena , for example, Cicero, as he tried to move the jurors to acquit a newly minted Roman…
Cicero advised his brother, “Take care to employ on every day men of every rank and order and age. For one can conjecture from those very numbers how much strength and opportunity you will have in the assembly . . . . A daily throng to lead you down to…
Medieval legends about Judas appear throughout Europe in many different languages. The standard story is remarkably similar to the story of Oedipus. As summarized by Paull Franklin Baum, the medieval Judas story normally was this: “Judas . . . was the son of Jewish parents living at Jerusalem: his father’s…
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