Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Inspired by the “Moscow Mood” Debate In a shocking 1961 study, Yale psychologist Stanley Milgram would don an official-looking white lab coat and tell a volunteer to administer increasing shocks to another “volunteer” in an adjacent room strapped into an “electric chair” just out of sight. The shocks were incrementally…
My title and the substance of the article are borrowed from a section of David Wenham’s excellent book, Paul: Follower of Jesus or Founder of Christianity? I am appropriating ideas from the pages in his book which address the question, “Why Does Paul refer to Jesus’ Life and Ministry so…
Some of us may be familiar with the notion that the epistle of James is like a New Testament version of Proverbs or other wisdom literature. According to this line of thinking, the epistle of James (together with the other wisdom literature) is basically a collection of timeless sayings without…
This summer I started walking a long trail that ran north from our home. On my best days, I would walk a total of five miles at a brisk pace. This trail follows the power lines that serve a significant portion of North Dallas and stretches far past the two…
I am an Australian. I went to the American Academy of Religion mega-fest last year to meet up with some friends, to present a paper at a ‘science and religion’ panel, and to marvel at the sheer scale of how Americans do things. It was quite a ride. Looking at…
Part 1 Part 2 Part 3 We evangelicals do not often understand the roles of men and women in ministry. Because our consumerist culture has gutted the notion of family as it was historically understood, all Biblical passages about women in church ministry (a familial organism) are almost incomprehensible to…
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Some notes cut from a larger project. The story of the first books, as Stephen Mitchell explains in the introduction to his recent translation of the poem, is a story of civilizing. The entire poem is framed by references to the city of Uruk, but the city moves from a…
Jesus tells the Pharisees who accuse Him of casting out demons by the power of Satan that, on the contrary, He is the stronger man who binds the strong man and comes to plunder the “vessels” of his house (Mark 3). The only other place where Mark uses the word…
NT Wright suggests that Jesus’ response to the Pharisees’ complaint about his disciples “harvesting” on the Sabbath puts them in the role of Doeg the Edomite, who watched David get showbread from the priests at Nob (end of Mark 2). A student points out that the Edomite theme is still…
The structure of Mark 3:1-6 seems to be basically chiastic: A. Jesus’ entry to synagogue B. man with withered hand C. heal on Sabbath? D. Jesus to man E. Jesus to Pharisees F. Silence E’. Jesus angry and grieved at Pharisees D’. Jesus to man C’. ?? B’. restored hand…
How can we justify knowledge? Very roughly: Foundationalist justification is justification from the origin. We can’t let the argument stray from the source, lest it meander. Pragmatic justification is justification at the end. We know what is true because it proves true, it works. Foundationalist justification is “tragic.” Pragmatic justification…
Richard Muller points out the essential continuity of Protestant interpretation with patristic and medieval models: “The Reformers and, indeed, the Protestant orthodox all assumed that the living Word addressed the church directly in and from the text. In other words, they advocated a spiritual and ecclesial exegesis that participated in…
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