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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Postmillennialism

Pessimistic Postmillennialism

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Hebrews 10:34 There is an old Puritan dictum that goes, “Sit lightly on the world.” George MacDonald places it…

by Garrett SoucyJanuary 28, 2025
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Biblical Theology

Joseph, Jesus, and the Descent to Egypt

As Genesis unfolds, God chooses a line of promise out of the nations. One by one its offshoots are peeled away as the story zooms in on God’s chosen people, Israel. First, the line of Cain is peeled away as Cain is sent out from the presence of YHWH. Though…

by James BejonJanuary 21, 2025
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Exhortation

An Eschatological Vision for Ministry

The following article was an address given to Anselm Presbytery (CREC) in the Fall 2024. Grace to you and peace from God our Father and the Lord Jesus Christ. Pray with me. Father of Heavenly Lights and fount of all Wisdom, guide us we pray, by your Word and Spirit,…

by Bo CogbillJanuary 14, 2025
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Books

What I Read Last Year

At my age, I’ve given up on the fantasy of “keeping up.” Much of my reading is now narrowly focused, research-reading in service of writing projects. If you want bibliography on the ontology of artifacts in Aristotle and Thomas Aquinas (which you don’t), or the purity laws of Leviticus, or…

by Peter LeithartJanuary 6, 2025
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Books

What I'm Reading

I have been reading, thinking, and writing about the Internet and its effects upon our identities, communities, polities, and discourses for nearly a copy of decades. In that time, I have encountered no book as perceptive on the subject as Antón Barba-Kay’s A Web of Our Own Making: The Nature…

by Alastair RobertsDecember 31, 2024
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Philippians

Enemies of the Cross: Philippians 3:18

Identifying the men Paul refers to as “enemies of the cross” in Philippians 3:18 turns out to be relatively difficult. Peter O’Brian speaks of “all kinds of suggestions regarding their identity,” and offers a list of interpretations: “moral libertinists, behavioural materialists, orthodox Jews, lapsed or apostate Christians—because of persecution, Jewish…

by Ralph Allan SmithDecember 30, 2024

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Eucharistic meditation

Ephesians 2:13-14: But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. For He Himself is our peace, who made both groups into one, and broke down the barrier of the dividing wall. Why can’t we all just get along?…

August 17, 2008

Baptismal meditation

Ephesians 4:4-6: There is one body and one Spirit, just as also you were called in one hope of your called; one Lord, one faith, one baptism; one God and Father of all who is over all and through all and in all. After Paul describes how Jesus unites Jew…

August 17, 2008

Ancient etymology

In a volume on Philo’s etymology of Hebrew names, Lester Grabbe notes that allegory and etymology played an important role in Greek interpretation of myths: ” In the physical types of allegory the gods were related directly and baldly to the nature elements by etymology, so that Hera was air…

August 16, 2008

John and Creation

The inventive Calum Carmichael ( The Story of Creation ) argues that “John, in an imaginative, allusive approach to the text of Genesis that is akin to Philo’s approach before him does indeed lay out the equivalent of the seven days of creation. The elements of each day in Genesis…

August 16, 2008

Reader Response

Anthony Thiselton ( New Horizons in Hermeneutics ) notes that “It may readily be granted, without any difficulty that some (or even in principle many) biblical texts do function in ways which invite a reader-oriented hermeneutic.” A very wise statement, that. Wise, first, in acknowledging the strength of reader-oriented modes…

August 14, 2008
Philosophy

Eco on Derrida

Eco is not uncritical of Derrida, but he disagrees with Searle’s claim that “Derrida has a distressing penchant for saying things that are obviously false,” insisting instead that “Derrida has a fascinating penchant for saying things that are nonobviously true, or true in a nonobvious way.” He elaborates: “When he…

August 14, 2008

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