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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

The Resurrection of Peter and the Coming of the Kingdom

One of the major themes of the book of Acts is that Christ’s servants follow in His footsteps. For instance, if we compare the lives of Jesus and Paul, we find that each engaged in several years of travelling and preaching. Each set his face toward Jerusalem. In each case…

by James B. JordanFebruary 23, 1992
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Biblical Chronology

Chronologies and Kings, Part 8: Ahab and Assyria

(This continues a discussion of the Biblical and Assyrian chronologies, begun in earlier posts. You can click on the category, "Biblical Chronology," to see the previous posts. Was Ahab at Qarqar? Allis writes: "According to his Monolith Inscription, Shalmaneser III, in his sixth year (854 B.C.) made an expedition to…

by James B. JordanFebruary 23, 1992
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Biblical Horizons

Worship Advice

I am not infrequently asked for advice on how to implement the kinds of things I’ve discussed in Rite Reasons and in my book The Sociology of the Church. To that end I’m providing in this essay some nuts and bolts that grow out of more than ten years of…

by James B. JordanFebruary 23, 1992
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Leviticus

Priestly Animals

The first commandment given in the Levitical sacrificial legislation has to do with the animals appropriate to sacrifice: "When any man of you brings an offering to the Lord, you shall bring your offering of cattle ( behemah ), from the herd or the flock" (Lev. 1:2). Cattle alone were…

by Peter LeithartFebruary 13, 1992
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American Politics

Thoughts on Euthanasia and Suicide

In the first week of November, the voters of the state of Washington were asked to approve or disapprove physician-assisted suicide. This has led to a good deal of comment on the issue of euthanasia in the press, and provokes the following reflections. 1. From a social policy standpoint, the…

by James B. JordanJanuary 23, 1992
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Biblical Chronology

Chronologies and Kings, Part 7: The Assyrian Eponym Canon

We come this month to one of the most pernicious problems in the reconstruction of Ancient Near Eastern chronology, the problem of the Assyrian King Lists. We cannot proceed further with our survey of the chronology of the kings of Israel until we remove this roadblock from our path. We…

by James B. JordanJanuary 23, 1992

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Eucharistic meditation

Ephesians 2:13-14: But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. For He Himself is our peace, who made both groups into one, and broke down the barrier of the dividing wall. Why can’t we all just get along?…

August 17, 2008

Baptismal meditation

Ephesians 4:4-6: There is one body and one Spirit, just as also you were called in one hope of your called; one Lord, one faith, one baptism; one God and Father of all who is over all and through all and in all. After Paul describes how Jesus unites Jew…

August 17, 2008

Ancient etymology

In a volume on Philo’s etymology of Hebrew names, Lester Grabbe notes that allegory and etymology played an important role in Greek interpretation of myths: ” In the physical types of allegory the gods were related directly and baldly to the nature elements by etymology, so that Hera was air…

August 16, 2008

John and Creation

The inventive Calum Carmichael ( The Story of Creation ) argues that “John, in an imaginative, allusive approach to the text of Genesis that is akin to Philo’s approach before him does indeed lay out the equivalent of the seven days of creation. The elements of each day in Genesis…

August 16, 2008

Reader Response

Anthony Thiselton ( New Horizons in Hermeneutics ) notes that “It may readily be granted, without any difficulty that some (or even in principle many) biblical texts do function in ways which invite a reader-oriented hermeneutic.” A very wise statement, that. Wise, first, in acknowledging the strength of reader-oriented modes…

August 14, 2008
Philosophy

Eco on Derrida

Eco is not uncritical of Derrida, but he disagrees with Searle’s claim that “Derrida has a distressing penchant for saying things that are obviously false,” insisting instead that “Derrida has a fascinating penchant for saying things that are nonobviously true, or true in a nonobvious way.” He elaborates: “When he…

August 14, 2008

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