Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Ephesians 2:13-14: But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. For He Himself is our peace, who made both groups into one, and broke down the barrier of the dividing wall. Why can’t we all just get along?…
Ephesians 4:4-6: There is one body and one Spirit, just as also you were called in one hope of your called; one Lord, one faith, one baptism; one God and Father of all who is over all and through all and in all. After Paul describes how Jesus unites Jew…
In a volume on Philo’s etymology of Hebrew names, Lester Grabbe notes that allegory and etymology played an important role in Greek interpretation of myths: ” In the physical types of allegory the gods were related directly and baldly to the nature elements by etymology, so that Hera was air…
The inventive Calum Carmichael ( The Story of Creation ) argues that “John, in an imaginative, allusive approach to the text of Genesis that is akin to Philo’s approach before him does indeed lay out the equivalent of the seven days of creation. The elements of each day in Genesis…
Anthony Thiselton ( New Horizons in Hermeneutics ) notes that “It may readily be granted, without any difficulty that some (or even in principle many) biblical texts do function in ways which invite a reader-oriented hermeneutic.” A very wise statement, that. Wise, first, in acknowledging the strength of reader-oriented modes…
Eco is not uncritical of Derrida, but he disagrees with Searle’s claim that “Derrida has a distressing penchant for saying things that are obviously false,” insisting instead that “Derrida has a fascinating penchant for saying things that are nonobviously true, or true in a nonobvious way.” He elaborates: “When he…
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