Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…
First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…
Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…
With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…
One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…
The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…
Showing page 127 of 309
Showing page 1 of 43
CS Lewis says that language cannot do what music and gesture do, that is, “do more than one thing at once.” He admits that “the words in a great poet’s phrase interinanimate one another and strike the mind as a quasi-instantaneous chord, yet, strictly speaking, each word must be read…
INTRODUCTION At the middle of Matthew’s story of Jesus, Peter confesses that Jesus is the Christ ( 16:16 ). But he doesn’t yet understand what that means. He still has to learn that being Christ means taking up a cross and losing life to find it. THE TEXT “When Jesus…
Matthew uses the word “sign” in only four contexts. In the closely parallel passages 12:38-45 and 16:1-4, the Jewish leaders ask Jesus for a sign; the word is used several times in chapter 24, and a last time in 26:48 to describe Judas’s kiss. Chapters 12 and 16 are obviously…
Yahweh rained bread from heaven to test Israel, to see if they would follow His instructions (Exodus 16:4). They didn’t follow Him. Instead, they disobeyed the instructions about manna (16:13-21) and turned the tables to put God to the test (17:2, 7). Jesus follows the same pattern. He is Bread…
The Pharisees and Sadducees ask Jesus for a sign from heaven (Matthew 16:1). The first “signs” in the heavens were the sun, moon, and stars. A sign from heaven is a sign of new creation, and Jesus’ response, alluding to the evening-morning pattern of the creation week, continues the creation…
The tide started turning against the etymologists during the Renaissance. In Praise of Folly , Erasmus mocked the theologians for their obsessions with the minutiae of words: “I met with another, some eighty years of age, and such a divine that you’d have sworn Scotus himself was revived in him.…
Showing page 1486 of 2212
Your weekly digest for all things Theopolis.
